CHAPTER V
A Little Discreet Conduct

It has been his [Thomas Hutchinson's] principle from a boy that mankind are to be governed by the discerning few, and it has been ever since his ambition to be the hero of the few.--Samuel Adams.

We have not been so quiet these five years .... If it were not for two or three Adamses, we should do well enough.--Thomas Hutchinson.

In December, 1771, Horace Walpole, a persistent if not an infallible political prophet, was of opinion that all the storms that for a decade had distressed the Empire were at last happily blown over; among which storms he included, as relatively of minor importance, the disputes with the colonies. During two years following, this prediction might well have appeared to moderate minded men entirely justified. American affairs were barely mentioned in Parliament, and a few paragraphs in the "Annual Register" were thought sufficient to chronicle for English readers events of interest occurring across the Atlantic. In the colonies themselves an unwonted tranquillity prevailed. Rioting, as an established social custom, disappeared in most of the places where it had formerly been so much practised. The Sons of Liberty, retaining the semblance of an organization, were rarely in the public eye save at the annual celebrations of the repeal of the Stamp Act, quite harmless occasions devoted to the expression of patriotic sentiments. Merchants and landowners, again prosperous, were content to fall back into accustomed habits of life, conscious of duty done without too much stress, readily believing their liberties finally vindicated against encroachments from abroad and their privileges secure against unwarranted and dangerous pretensions at home. "The people appear to be weary of their altercations with the mother country," Mr. Johnson, the Connecticut agent, wrote to Wedderburn, in October, 1771; "a little discreet conduct on both sides would perfectly reestablish that warm affection and respect towards Great Britain for which this country was once remarkable."

Discreet conduct was nowhere more necessary than in Massachusetts, where the people, perhaps because they were much accustomed to them, grew weary of altercations less easily than in most colonies. Yet even in Massachusetts there was a marked waning of enthusiasm after the high excitement occasioned by the Boston Massacre, a certain disintegration of the patriot party. James Otis recovered from a temporary fit of insanity only to grow strangely suspicious of Samuel Adams. Mr. Hancock, discreetly holding his peace, attended to his many thriving and very profitable business ventures. John Adams, somewhat unpopular for having defended and procured the acquittal of the soldiers implicated in the Massacre, retired in high dudgeon from public affairs to the practice of his profession; in high dudgeon with everyone concerned--with himself first of all, and with the people who so easily forgot their interests and those who had, served them, and with the British Government and all fawning tools of ministers, of whom Mr. Thomas Hutchinson was chief. Meanwhile, Mr. Hutchinson, so roughly handled in the secret diary of the rising young lawyer, was the recipient of new honors, having been made Governor of the province to succeed Francis Bernard. For once finding himself almost popular, he thought he perceived a disposition in all the colonies, and even in Massachusetts, to let the controversy subside. "Though there are a small majority sour enough, yet when they seek matter for protests, remonstrances, they are puzzled where to charge the grievances which they look for." The new Governor looked forward to happier days and an easy administration. "Hancock and most of the party are quiet," he said, "and all of them, except Adams, abate of their virulence. Adams would push the Continent into a rebellion tomorrow, if it was in his power."

No one, in the year 1770, was better fitted than Samuel Adams, either by talent and temperament or the circumstances of his position, to push the continent into a rebellion. Unlike most of his patriot friends, he had neither private business nor private profession to fall back upon when public affairs grew tame, his only business being, as one might say, the public business, his only profession the definition and defense of popular rights. In this profession, by dint of single-minded devotion to it through a course of years, he had indeed become wonderfully expert and had already achieved for himself the enviable position of known and named leader in every movement of opposition to royal or magisterial prerogative. In this connection no exploit had brought him so much distinction as his skillful management of the popular uprising which had recently forced Governor Hutchinson to withdraw the troops from Boston. The event was no by-play in the life of Samuel Adams, no amateur achievement accomplished on the side, but the serious business of a man who during ten years had abandoned all private pursuits and had embraced poverty to become a tribune of the people.

Samuel Adams had not inherited poverty nor had he, after all, exactly embraced it, but had as it were naturally drifted into it through indifference to worldly gain, the indifference which men of single and fixed purpose have for all irrelevant matters. The elder Samuel Adams was a merchant of substance and of such consequence in the town of Boston that in Harvard College, where students were named according to the prominence of their families, his son's name was fifth in a class of twenty-two. In 1748, upon the death of his father, Samuel Junior accordingly inherited a very decent property, considered so at least in that day--a spacious old house in Purchase Street together with a well-established malt business. For business, however, the young man, and not so young either, was without any aptitude whatever, being entirely devoid of the acquisitive instinct and neither possessing nor ever being able to acquire any skill in the fine art of inducing people to give for things more than it cost to make them. These deficiencies the younger Adams had already exhibited before the death of his father, from whom he received on one occasion a thousand pounds, half of which he promptly loaned to an impecunious friend, and which he would in any case doubtless have lost, as he soon did the other half, on his own account. In such incompetent hands the malt business soon fell to be a liability rather than an asset. Other liabilities accumulated, notably one incurred by the tax collectors of the town of Boston, of whom Samuel Adams was one during the years from 1756 to 1764. For one reason or another, on Adams's part certainly on account of his humane feelings and general business inefficiency, the collectors fell every year a little behind in the collections, and one day found themselves declared on the official records to be indebted to the town in the sum of 9,878 pounds. This indebtedness Mr. Hutchinson and other gentlemen not well disposed towards Samuel Adams conveniently and frequently referred to in later years as a "defalcation."

In this year of 1764, when he had lost his entire patrimony except the old house in Purchase Street, now somewhat rusty for want of repair, Samuel Adams was married to Elizabeth Wells. It was his second marriage, the first having taken place in 1749, of which the fruit was a son and a daughter. Samuel Adams was then--it was the year of the Sugar Act--forty-two years old; that is to say, at the age when a man's hair begins to turn gray, when his character is fixed, when his powers, such as they are, are fully matured; well known as a "poor provider," an improvident man who had lost a fair estate, had failed in business, and was barely able, and sometimes not able, to support his small family. These mundane matters concerned Samuel Adams but little. To John Adams he said on one occasion that "he never looked forward in life; never planned, laid a scheme, or formed a design for laying up anything for himself or others after him." This was the truth, inexplicable as it must have seemed to his more provident cousin. It was even less than the truth: during the years following 1764, Samuel Adams renounced all pretense of private business, giving himself wholly to public affairs, while his good wife, with excellent management, made his stipend as clerk of the Assembly serve for food, and obtained, through the generosity of friends or her own ingenious labors, indispensable clothes for the family. Frugality, that much lauded virtue in the eighteenth century, needed not to be preached in the old Purchase Street home; but life went on there, somehow or other, decently enough, not without geniality yet with evident piety. The old Bible is still preserved from which each evening some member of the family read a chapter, and at every meal the head of the house said grace, returning thanks for God's benefits.

If Samuel Adams at the age of forty-two was known for a man who could not successfully manage his own affairs, he was also known, and very well known, for a man with a singular talent for managing the affairs of the community; he could manage successfully, for example, town meetings and every sort of business, great or small, incidental to local politics. This talent he may have inherited from his father, who was himself a notable of the neighborhood,--one of the organizers of the "New South" church, and prominent about 1724 in a club popularly known as the "Caulkers' Club," formed for the purpose of laying "plans for introducing certain persons into places of trust and power," and was himself from time to time introduced into such places of trust and power as justice of the peace, deacon, selectman, and member of the provincial assembly. From an early age, the younger Samuel exhibited a marked aptitude for this sort of activity, and was less likely to be found "in his countinghouse a-counting of his money" than in some hospitable tavern or back shop discussing town topics with local worthies. Samuel Adams was born to serve on committees. He had the innate slant of mind that properly belongs to a moderator of mass meetings called to aggravate a crisis. With the soul of a Jacobin, he was most at home in clubs, secret clubs of which everyone had heard and few were members, designed at best to accomplish some particular good for the people, at all events meeting regularly to sniff the approach of tyranny in the abstract, academically safeguarding the commonwealth by discussing the first principles of government.

>From the days of Anne Hutchinson, Boston never lacked clubs; and the Caulkers' Club was the prototype of many, rather more secular and political than religious or transcendental, which flourished in the years preceding the Revolution. John Adams, in that Diary which tells us so much that we wish to know, gives us a peep inside one of these clubs, the "Caucus Club," which met regularly at one period in the garret of Tom Dawes's house. "There they smoke tobacco till you cannot see from one end of the garret to the other. There they drink flip, I suppose, and there they choose a moderator who puts questions to the vote regularly; and selectmen, assessors, collectors, wardens, fire-wards, and representatives are regularly chosen before they are chosen in the town. Uncle Fairfield, Story, Ruddock, Adams, Cooper, and a rudis indigestaque moles of others are members. They send committees to wait on the merchants' club, and to propose and join in the choice of men and measures." The artist Copley, in the familiar portrait by which posterity knows Samuel Adams, chose to represent him in conventional garb, on a public and dramatic occasion, standing erect, eyes flashing and mouth firmset, pointing with admonitory finger to the Charter of Massachusetts Bay--a portrait well suited to hang in the Art Museum or in the meeting place of the Daughters of the Revolution. A different effect would have been produced if the man had been placed in Tom Dawes's garret, dimly seen through tobacco smoke, sitting, with coat off, drinking flip, in the midst of Uncle Fairfield, Story, Cooper, and a rudis indigestaque moles. This was his native habitat, an environment precisely suited to his peculiar talent.

Samuel Adams had a peculiar talent, that indispensable combination of qualities possessed by all great revolutionists of the crusading type, such as Jean Jacques Rousseau, John Brown, or Mazzini. When a man abandons his business or job and complacently leaves the clothing of his children to wife or neighbors in order to drink flip and talk politics, ordinary folk are content to call him a lazy lout, ne'er-do-well, worthless fellow, or scamp. Samuel Adams was not a scamp. He might have been no more than a ne'er-do-well, perhaps, if cosmic forces had not opportunely provided him with an occupation which his contemporaries and posterity could regard as a high service to humanity. In his own eyes, this was the view of the situation which justified his conduct. When he was about to depart for the first Continental Congress, a number of friends contributed funds to furnish him forthwith presentable apparel: a suit of clothes, new wig, new hat, "six pair of the best silk hose, six pair of fine thread ditto, ....six pair of shoes"; and, it being "modestly inquired of him whether his finances were not rather low than otherwise, he replied it was true that was the case, but HE WAS VERY INDIFFERENT ABOUT THESE MATTERS, SO THAT HIS POOR ABILITIES WERE OF ANY SERVICE TO THE PUBLIC; upon which the gentleman obliged him to accept a purse containing about fifteen or twenty Johannes." To accept so much and still preserve one's self-respect would be impossible to ordinary men under ordinary circumstances. Fate had so ordered the affairs of Samuel Adams that integrity of character required him to be an extraordinary man acting under extraordinary circumstances.

The character of his mind, as well as the outward circumstances of his life, predisposed Samuel Adams to think that a great crisis in the history of America and of the world confronted the men of Boston. There was in him some innate scholastic quality, some strain of doctrinaire Puritan inheritance diverted to secular interests, that gave direction to all his thinking. In 1743, upon receiving the degree of Master of Arts from Harvard College, he argued the thesis, "Whether it be lawful to resist the Supreme Magistrate, if the Commonwealth cannot otherwise be preserved." We may suppose that the young man acquitted himself well, reasoning with great nicety in favor of the legality of an illegal action, doubtless to the edification of Governor Shirley, who was present and who perhaps felt sufficiently remote from the performance, being himself only an actual supreme magistrate presiding over a real commonwealth. And indeed for most young men a college thesis is but an exercise for sharpening the wits, rarely dangerous in its later effects. But in the case of Samuel Adams, the ability to distinguish the speculative from the actual reality seemed to diminish as the years passed. After 1764, relieved of the pressure of life's anxieties and daily nourishing his mind on premises and conclusions reasonably abstracted from the relative and the conditioned circumstance, he acquired in a high degree the faculty of identifying reality with propositions about it; so that, for example, Liberty seemed threatened if improperly defined, and a false inference from an axiom of politics appeared the same as evil intent to take away a people's rights. Thus it was that from an early date, in respect to the controversy between the colonies and the mother country, Samuel Adams became possessed of settled convictions that were capable of clear and concise presentation and that were at once impersonal and highly subjective, for which outward events--the Stamp Act, the Townshend duties, the appointment of Thomas Hutchinson as Governor, or whatever--furnished as it were the suggestion only, the convictions themselves being largely the result of inward brooding, the finespun product of his own ratiocinative mind.

The crisis which thus threatened--in the mind of Samuel Adams--was not an ordinary one: no mere complication of affairs, or creaking of wornout institutions, or honest difference of opinion about the expediency or the legality of measures. It was a crisis engendered deliberately by men of evil purpose, public enemies well known and often named. Samuel Adams, who had perhaps not heard of even one of the many materialistic interpretations of history, thought of the past as chiefly instructive in connection with certain great epochal conflicts between Liberty and Tyranny--a political Manicheanism, in which the principle of Liberty was embodied in the virtuous many and the principle of Tyranny in the wicked few. Those who read history must know it for a notorious fact that ancient peoples had lost their liberties at the hands of designing men, leagued and self-conscious conspirators against the welfare of the human race. Thus the yoke was fastened upon the Romans, "millions... enslaved by a few." Now, in the year 1771, another of these epochal conflicts was come upon the world, and Samuel Adams, living in heroic days, was bound to stand in the forefront of the virtuous against "restless Adversaries...forming the most dangerous Plans for the Ruin of the Reputation of the People, in order to build their own Greatness upon the Destruction of their liberties."

A superficial observer might easily fall into the error of supposing that the restless adversaries and designing conspirators against whom patriots had to contend were all in England; on the contrary, the most persistent enemies of Liberty were Americans residing in the midst of the people whom they sought to despoil. One might believe that in England "the general inclination is to wish that we may preserve our liberties; and perhaps even the ministry could for some reasons find it in their hearts to be willing that we should be restored to the state we were in before the passing of the Stamp Act." Even Lord Hillsborough, richly meriting the "curses of the disinterested and better part of the colonists," was by no means "to be reckoned the most inveterate and active of all the Conspirators against our rights. There are others on this side of the Atlantick who have been more insidious in plotting the Ruin of our Liberties than even he, and they are the more infamous, because the country they would enslave, is that very Country in which (to use the words of their Adulators and Expectants) they were 'born and educated.'" Of all these restless adversaries and infamous plotters of ruin, the chief, in the mind of Samuel Adams, was probably Mr. Thomas Hutchinson.

Judged only by what he did and said and by such other sources of information as are open to the historian, Thomas Hutchinson does not appear to have been, prior to 1771, an Enemy of the Human Race. One of his ancestors, Mistress Anne Hutchinson, poor woman, had indeed been--it was as far back as 1637--an enemy of the Boston Church; but as a family the Hutchinsons appear to have kept themselves singularly free from notoriety or other grave reproach. Thomas Hutchinson himself was born in 1711 in Garden Court Street, Boston, of rich but honest parents, a difficult character which he managed for many years to maintain with reasonable credit. In 1771, he was a grave, elderly man of sixty years, more distinguished than any of his forebears had been, having since the age of twenty-six been honored with every important elective and appointive office in the province, including that of governor, which he had with seeming reluctance just accepted. It may be that Thomas Hutchinson was ambitious; but if he elbowed his way into office by solicitation or by the mean arts of an intriguer the fact was well concealed. He was not a member of the "Caulkers' Club." So far as is known, he was not a member of any club designed "to introduce certain persons into places of trust and power"; except indeed of the club, if one may call it such, composed of the "best families," closely interrelated by marriage and social intercourse, mostly wealthy, enjoying the leisure and the disposition to occupy themselves with affairs, and commonly regarding themselves as forming a kind of natural aristocracy whose vested duty it was to manage the commonwealth. To this club Mr. Hutchinson belonged; and it was no doubt partly through its influence, without any need of solicitation on his part, that offices were thrust upon him.

One morning in September, 1760--it was the day following the death of Chief Justice Sewall--Mr. Hutchinson was stopped in the street by the first lawyer in the province, Jeremiah Gridley, who assured him that he, Mr. Hutchinson, must be Mr. Sewall's successor; and it soon appeared that other principal lawyers, together with the surviving judge of the Superior Court, were of the same opinion as Mr. Gridley. Although the place was an attractive one, Mr. Hutchinson distrusted his ability to discharge competently the duties of a Chief Justice, since he had never had any systematic training as a lawyer. Besides, as he was aware, James Otis, Sr., who desired the place and made no secret of the fact that he had formerly been promised it by Governor Shirley, at once became active in pressing his claims upon the attention of Governor Bernard. In this solicitation he was joined by his son, James Otis, Jr. Mr. Hutchinson, on the contrary, refrained from all solicitation, so he tells us at least, and even warned Governor Bernard that it would perhaps be wiser to avoid any trouble which the Otises might be disposed to make in case they were disappointed. This line of conduct may have been only a shrewder form of solicitation, the proof of which, to some minds, would be that Mr. Hutchinson was in fact appointed to be Chief Justice. This appointment was afterwards recalled as one of Mr. Hutchinson's many offenses, although at the time it seems to have given general satisfaction, especially to the lawyers.

The lawyers may well have been pleased, for the new Chief Justice was a man whose outstanding abilities, even more than his place in society, marked him for responsible position. Thomas Hutchinson possessed the efficient mind. No one surpassed him in wide and exact knowledge, always at command, of the history of the province, of its laws and customs, of past and present practice in respect to the procedure of administration. Industrious and systematic in his habits of work, conscientious in the performance of his duties down to the last jot and tittle of the law, he was preeminently fitted for the neat and expeditious dispatch of official business; and his sane and trenchant mind, habituated by long practice to the easy mastery of details, was prompt to pass upon any practical matter, however complicated, an intelligent and just judgment. It was doubtless thought, in an age when the law was not too highly specialized to be understood by any but the indoctrinated, that these traits would make him a good judge, as they had made him a good councilor. Not all people, it is true, are attracted by the efficient mind; and Mr. Hutchinson in the course of years had made enemies, among whom were many who still thought of him as the man chiefly responsible for the abolition, some eleven years before, of what was probably the most vicious system of currency known to colonial America. Nevertheless, in the days before the passing of the Stamp Act, Mr. Hutchinson was commonly well thought of, both for character and ability, and might still without offense be mentioned as a useful and honored public servant.

Mr. Hutchinson did not, at any time in his life, regard himself as an Enemy of the Human Race, or of America, or even of liberty rightly considered. Perhaps he had not the fine enthusiasm for the Human Race that Herder or Jean Jacques Rousseau had; but at least he wished it well; and to America, the country in which he was born and educated and in which he had always lived, he was profoundly attached. Of America he was as proud as a cultivated and unbigoted man well could be, extremely jealous of her good name abroad and prompt to stand, in any way that was appropriate and customary, in defense of her rights and liberties. To rights and liberties in general, and to those of America in particular, he had given long and careful thought. It was perhaps characteristic of his practical mind to distinguish the word liberty from the various things which it might conceivably represent, and to think that of these various things some were worth more than others, what any of them was worth being a relative matter depending largely upon circumstances. Speaking generally, liberty in the abstract, apart from particular and known conditions, was only a phrase, a brassy tinkle in Mr. Hutchinson's ear, meaning nothing unless it meant mere absence of all constraint. The liberty which Mr. Hutchinson prized was not the same as freedom from constraint. Not liberty in this sense, or in any sense, but the welfare of a people neatly ordered for them by good government, was what he took to be the chief end of politics; and from this conception it followed that "in a remove from a state of nature to the most perfect state of government there must be a great restraint of natural liberty."

The limitations proper to be placed upon natural liberty could scarcely be determined by abstract speculation or with mathematical precision, but would obviously vary according to the character and circumstances of a people, always keeping in mind the "peace and good order" of the particular community as the prime object. In all such matters reasonable men would seek enlightenment not in the Utopias of philosophers but in the history of nations; and, taking a large view of history, the history more particularly of the British Empire and of Massachusetts Bay, it seemed to Mr. Hutchinson, as it seemed to John Locke and to Baron Montesquieu, that a proper balance between liberty and authority had been very nearly attained in the British Constitution, as nearly perhaps as common human frailty would permit. The prevailing "thirst for liberty," which seemed to be "the ruling passion of the age," Mr. Hutchinson was therefore able to contemplate with much sanity and detachment. "In governments under arbitrary rule" such a passion for liberty might, he admitted, "have a salutary effect; but in governments in which as much freedom is enjoyed as can consist with the ends of government, as was the case in this Province, it must work anarchy and confusion unless there be some external power to restrain it."

In 1771, Thomas Hutchinson was perfectly convinced that this passion for liberty, during several years rising steadily in the heads of the most unstable part of the population, the most unstable "both for character and estates," had brought Massachusetts Bay to a state not far removed from anarchy. Not that he was unaware of the mistakes of ministers. The measures of Mr. Grenville he had regarded as unwise from every point of view. In behalf of the traditional privileges of the colonies--privileges which their conduct had well justified--and in behalf of the welfare of the Empire, he had protested against these measures, as also later against the measures of Mr. Townshend; and of all these measures he still held the same opinion, that they were unwise measures. Nevertheless, Parliament had undoubtedly a legal right other rights in the political sense, Mr. Hutchinson knew nothing of to pass them; and the passing of legal measures, however unwise, was not to his mind clear evidence of a conspiracy to establish absolute despotism on the ruins of English liberty. Mr. Hutchinson was doubtless temperamentally less inclined to fear tyranny than anarchy. Of the two evils, he doubtless preferred such oppression as might result from parliamentary taxation to any sort of liberty the attainment of which might seem to require the looting of his ancestral mansion by a Boston mob. In 1771, at the time of his accession to the governorship, Mr. Hutchinson was therefore of opinion that "there must be an abridgment of WHAT IS CALLED English liberty."

The liberty Thomas Hutchinson enjoyed least and desired most to have abridged was the liberty of being governed, in that province where he had formerly been happy in the competent discharge of official duties, by a self-constituted and illegal popular government intrenched in the town of Boston. In a letter which he wrote in 1765 but did not send, he said:

"It will be some amusement to you to have a more circumstantial account of the model of government among us. I will begin with the lowest branch, partly legislative, partly executive. This consists of the rabble of the town of Boston, headed by one Mackintosh, who, I, imagine, you never heard of. He is a bold fellow, and as likely for a Masaniello as you can well conceive. When there is occasion to burn or hang effigies or pull down houses, these are employed; but since government has been brought to a system, they are somewhat controlled by a superior set consisting of the mastermasons, and carpenters, etc., of the town of Boston. When anything of more importance is to be determined, as opening the custom-house on any matter of trade, these are under the direction of a committee of the merchants, Mr. Rowe at their head, then Molyneaux, Soloman Davis, etc.: but all affairs of a general nature, opening of the courts of law, etc., this is proper for a general meeting of the inhabitants of Boston, where Otis, with his mob-high eloquence, prevails in every motion, and the town first determine what is necessary to be done, and then apply either to the Governor or Council, or resolve that it is necessary for the General Court to correct it; and it would be a very extraordinary resolve indeed that is not carried into execution."

This was in 1765. In 1770, the matter had ceased to be amusing, for every year the model government was brought to a greater perfection, so that at last the Town Meeting, prescriptively composed of certain qualified voters and confined to the determination of strictly local matters, had not only usurped all the functions of government in the province, which was bad enough, but was completely under the thumb of every Tom, Dick, and Harry who might wish to attend, which was manifestly still worse. "There is a Town Meeting, no sort of regard being had to any qualification of voters, but all the inferior people meet together; and at a late meeting the inhabitants of other towns who happened to be in town, mixed with them, and made, they say themselves, near 3000,--their newspapers say 4000, when it is not likely there are 1500 legal voters in the town. It is in other words being under the government of a mob. This has given the lower part of the people such a sense of their importance that a gentleman does not meet with what used to be common civility, and we are sinking into perfect barbarism.... The spirit of anarchy which prevails in Boston is more than I am able to cope with." The instigators of the mob, it was well known, were certain artful and self-seeking demagogues, of whom the chief had formerly been dames Otis; but in late years Mr. Otis, "with his mob-high eloquence," had given way to an abler man, Samuel Adams, than whom, Mr. Hutchinson thought, there was not "a greater incendiary in the King's dominion, or a man of greater malignity of heart, [or one] who less scruples any measure however criminal to accomplish his purposes."

The letter, undated and undirected, in which Thomas Hutchinson pronounced this deliberate judgment on Samuel Adams, was probably written about the time of his accession to the Governorship; that is to say, about the time when Mr. Johnson, the Connecticut Agent, was writing to Wedderburn that "the people seem to grow weary of altercations," and that "a little discreet conduct on both sides" would perfectly restore cordial relations between Britain and her colonies. In the way of "a little discreet conduct," even a very little, not much was to be hoped for from either Governor Hutchinson or Samuel Adams in their dealings with each other. Unfortunately, they HAD dealings with each other: in the performance of official functions, their incommensurable and repellent minds were necessarily brought to bear upon the same matters of public concern. Both, unfortunately, lived in Boston and were likely any day to come face to face round the corner of some or other narrow street of that small town. That reciprocal exasperation engendered by reasonable propinquity, so essential to the life of altercations, was therefore a perpetual stimulus to both men, confirming each in his obstinate opinion of the other as a malicious and dangerous enemy of all that men hold dear. Thus it was that during the years 1771 and 1772, when if ever it appeared that others were "growing weary of altercations," these honorable men and trusted leaders did what they could to perpetuate the controversy. By giving or taking occasion to recall ancient grudges or revive fruitless disputes, wittingly or unwittingly they together managed during this time of calm to keep the dying embers alive against the day when some rising wind might blow them into devouring flames.

With Samuel Adams it was a point of principle to avoid discreet conduct as much as possible. In his opinion, the great crisis which was his soul's abiding place, wherein he nourished his mind and fortified his will, admitted of no compromise. Good will was of no avail in dealing with the "Conspirators against our Liberties," the very essence of whose tactics it was to assume the mask of benevolence, and so divide, and by dividing disarm, the people; "flattering those who are pleased with flattery; forming connections with them, introducing Levity, Luxury, and Indolence, and assuring them that if they are quiet the Ministry will alter their Measures." During these years there was no power in the course of events or in the tongue of man to move him in the conviction that "if the Liberties of America are ever completely ruined, it will in all probability be the consequence of a mistaken notion of prudence, which leads men to acquiesce in measures of the most destructive tendency for the sake of present ease." Never, therefore, were "the political affairs of America in a more dangerous state" than when the people had seemingly grown weary of altercations and Parliament could endure an entire session "without one offensive measure." The chief danger of all was that the people would think there was no danger. Millions could never be enslaved by a few "if all possessed the independent spirit of BRUTUS who to his immortal honor expelled the proud Tyrant of Rome." During the years of apathy and indifference Samuel Adams accordingly gave his days and nights, with undiminished enthusiasm and a more trenchant acerbity, to the task of making Brutuses of the men of Boston that the fate of Rome might not befall America.

They were assured in many an essay by this new Candidus that

"The liberties of our country, the freedom of our civil constitution, are worth defending at all hazards: and it is our duty to defend them against all attacks. We have received them as a fair inheritance from our worthy ancestors. They purchased them for us with toil and danger and expense of treasure and blood; and transmitted them to us with care and diligence. It will bring an everlasting mark of infamy upon the present generation, enlightened as it is, if we should suffer them to be wrested from us by violence without a struggle; or be cheated out of them by the artifices of false and designing men. Of the latter we are in most danger at present. Let us therefore be aware of it. Let us contemplate our forefathers and posterity; and resolve to maintain the rights bequeathed to us from the former, for the sake of the latter. Instead of sitting down satisfied with the efforts we have already made, WHICH IS THE WISH OF OUR ENEMIES, the necessity of the times, more than ever, calls for our utmost circumspection, deliberation, fortitude and perseverance. Let us remember that "if we suffer tamely a lawless attack upon our liberty, we encourage it, and involve others in our doom!" It is a very serious consideration, which should deeply impress our minds, that MILLIONS YET UNBORN MAY BE THE MISERABLE SHARERS IN THE EVENT."

These were days when many a former Brutus seemed ready to betray the cause. Deserted by James Otis, whom he had supplanted, and by John Hancock, whose great influence he had formerly exploited and whom he had "led about like an ape," as was currently reported, Samuel Adams suffered a measure of eclipse. The Assembly would no longer do his bidding in respect to the vital question of whether the General Court might be called by the Governor to meet outside of Boston; and it even imposed upon him, as one of a committee, the humiliating task of presenting an address to Mr. Hutchinson, acknowledging his right to remove the legislature to any place he liked--"to Housatonic, in the western extreme of the province," if he thought fit. There was even grave danger that the Governor would be satisfied with this concession and would recall the Court to sit in Boston. Boston was indeed the very place where Samuel Adams wished to have it sit; but to attain a right end in a wrong manner would be to suffer a double defeat, losing at once the point of principle and the grievance necessary for maintaining the contention. Friends of the Government were much elated at the waning influence of the Chief Incendiary; and Mr. Sparhawk condescended to express a certain sympathy for their common enemy, now that he was so much diminished, "harassed, dependent, in their power." It was indeed under great difficulties, during these years when Massachusetts was almost without annals, that Samuel Adams labored to make Brutuses of the men of Boston.

So far deserted by his friends, Samuel Adams might never have succeeded in overcoming these difficulties without the assistance presently rendered by his enemies. Of those who were of invaluable aid to him in this way, Thomas Hutchinson was one. The good Governor, having read his instructions, knew what his duties were. One of them manifestly was to stand in defense of Government; and, when Government was every day being argumentatively attacked, to provide, as a counter-irritant, arguments in defense of Government. Imagining that facts determined conclusions and conclusions directed conduct, Mr. Hutchinson hoped to diminish the influence of Samuel Adams by showing that the latter's facts were wrong, and that his inferences, however logically deduced, were therefore not to be taken seriously. "I have taken much pains," he says, "to procure writers to answer the pieces in the newspapers which do so much mischief among the people, and have two or three engaged with Draper, besides a new press, and a young printer who says he will not be frightened, and I hope for some good effect."

The Governor had read his instructions, but not the mind of Samuel Adams or the minds of the many men who, like the Chief Incendiary, Were prepared "to cultivate the sensations of freedom." Perhaps the only "good effect" of his "pieces" was to furnish excellent theses for Samuel Adams to dispute upon, which he did with unrivaled shrewdness each week in the "Boston Gazette" under the thin disguise of Candidus, Valerius Poplicola, or Vindex. To this last name, Vindex, Mr. Hutchinson thought there might appropriately have been added another, such as Malignus or Invidus. And indeed of all these disputative essays, in the Boston Gazette or in Mr. Draper's paper, one may say that the apparent aim was to win a dialectic victory and the obvious result to prove that ill will existed by exhibiting it.

Thomas Hutchinson's faith in the value of disputation was not easily disturbed; and after two years, when it appeared that his able lieutenants writing in Mr. Draper's newspaper were still as far as ever from bringing the controversy to a conclusion, he could no longer refrain from trying his own practiced hand at an argument--which he did in a carefully prepared address to the General Court, delivered January 6, 1773. "I have pleased myself for several years," he said, "with hopes that the cause [of the "present disturbed and disordered state" of government] would cease of itself, and the effect with it, but I am disappointed; and I may not any longer, consistent with my duty to the King, and my regard to the interests of the province, delay communicating my sentiments to you upon a matter of so great importance." The cause of their present difficulties Mr. Hutchinson thought as evident as the fact itself: a disturbed state of government having always followed, must have been caused by the denial of the authority of Parliament to make laws binding the province. Upon a right resolution of this question everything depended.

The Governor accordingly confined himself to presenting, all in good temper, a concise and remarkably well-articulated argument to prove that "no line can be drawn between the supreme authority of Parliament and the total independence of the colonies"; of which argument the conclusion must be, inasmuch as the total independence of the colonies was not conceivably any one's thought, that supreme authority rested with Parliament. This conclusion once admitted, it was reasonable to suppose that disturbances would cease; for "if the supremacy of Parliament shall no longer be denied, it will follow that the mere exercise of its authority can be no matter of grievance." In closing, his Excellency expressed the desire, in case the two Houses did not agree with his exposition of the Constitution, to know their objections. "They may be convincing to me, or I may be able to satisfy you of the insufficiency of them. In either case, I hope we shall put an end to those irregularities which ever will be the portion of a government where the supreme authority is controverted." In this roundabout way, Governor Hutchinson finally reached as a conclusion the prepossession with which he began; namely, that whereas a disturbed state of government is, ex hypothesi, a vital evil, assertions or denials which tend to cause the evil must be unfounded.

It happened that both Houses, the lower House especially, remained unconvinced by the Governor's exposition of the Constitution; and both Houses took advantage of his invitation to present their objections. The committee which the lower House appointed to formulate a reply found their task no slight one, not from any doubt that Mr. Hutchinson was in error, but from the difficulty of constructing an argument that might be regarded as polemically adequate. At the request of Major Hawley, John Adams was accordingly "invited, requested, and urged to meet the committee, which he did every evening till the report was finished." When the first draft of a reply, probably drawn by Dr. Joseph Warren, was presented to Mr. Adams for his criticism, he "modestly suggested to them the expediency of leaving out many popular and eloquent periods, and of discussing the question with the Governor upon principles more especially legal and constitutional," there being in this first draft, so Mr. Adams thought, "no answer, nor any attempt to answer the Governor's legal and constitutional arguments, such as they were." And so, being "very civilly requested" by the committee to make such changes in the draft as seemed to him desirable, Mr. Adams "drew a line over the most eloquent parts of the oration they had before them, and introduced those legal and historical authorities which appear on the record."

The reply, prepared in this way and finally adopted by the Assembly, was longer and more erudite than Mr. Hutchinson's address. To meet the Governor's major premise and thus undermine his entire argument, legal precedents and the facts of history were freely drawn upon to prove that the colonies were properly "outside of the Realm," and therefore, although parts of the Empire by virtue of being under the special jurisdiction of the Crown, not subject in all matters to parliamentary legislation. Law and history thus supported the contention, contrary to the Governor's assertion, that a line not only could be but always had been "drawn between the supreme authority of Parliament and the total independence of the colonies." Apart from any question of law or fact, the Assembly thought it of high practical importance that this line should be maintained in the future as in the past; for, "if there be no such line," none could deny the Governor's inference that "either the colonies are vassals of the Parliament, or they are totally independent"; upon which the Assembly would observe only that, "as it cannot be supposed to have been the intention of the parties in the compact that we should be reduced to a state of vassalage, the conclusion is that it was their sense that we were thus independent." With very few exceptions, everyone who was of the patriot way of thinking regarded the Assembly's reply as a complete refutation of the argument presented in Governor Hutchinson's address.

In the Governor's opinion, the disturbed state of government to which he had referred in his address was at this time brought to the highest pitch by the committees of correspondence recently established throughout the province--an event long desired and now brought to pass by Samuel Adams. That something might be done by a coordinated system of local committees was an "undigested thought" that dropped from Adams's mind while writing a letter to Arthur Lee in September, 1771. At that time, such was the general apathy of the people, it would clearly "be an arduous task for any man to attempt to awaken a sufficient Number in the colonies to so grand an undertaking." But Samuel Adams, who thought "nothing should be despaired of," took upon himself the performance of this arduous task. Such committees, if they were anywhere needed, were certainly needed in Massachusetts, where the people labored under a "state of perfect Despotism," daily submitting to be ruled--by a native Governor who refused to accept a grant from the General Court, received his salary from London, and governed the province according to his instructions. "Is it not enough," asked Valerius Poplicola in the "Gazette" "to have a Governor...PENSIONED by those on whom his existence depends? ...Is Life, Property, and Every Thing dear and sacred, to be now submitted to the Decisions of PENSION'D JUDGES, holding their places during the pleasure of SUCH a Governor, and a Council PERHAPS overawed?"

Confronted by so unprecedented a situation, it occurred to Samuel Adams that perhaps Mr. Hutchinson himself might be induced to come to his assistance. Late in 1772 he accordingly got the Boston town meeting to present to the Governor an address expressing great alarm at the establishment of salaries for judges, and praying that the legislature, which was to meet the 2d of December, might not be prorogued. It was possible that in replying the Governor might take a "high tone," refusing the request as an interference with his own prerogative; but, as it was clearly the right of the people to petition, for the Governor to refuse would be, Samuel Adams thought, to "put himself IN THE WRONG, in the opinion of every honest and sensible man; the consequence of which will be that such measures as the people may determine upon to save themselves...will be the more reconcilable even to cautious minds, and thus we may expect that unanimity which we wish for." The Governor, in a tone that might be called "high," did in fact object to the request as not properly a function of town meetings and thus furnished the occasion for organizing the committees which he thought so disturbing to the state of government.

It was on November 2, 1772, upon a motion of Samuel Adams, that a committee was appointed by a town meeting in Faneuil Hall "to state the Rights of the colonies and of this Province in particular, as Men, as Christians, and as Subjects; to communicate and publish the same to the several Towns in this Province and to the World as the sense of this Town, with the Infringements and Violations thereof that have been, or from time to time may be made...requesting of each Town a free communication of their Sentiments on this Subject." The report of the committee, adopted November 20, announced to the world that, as men, the colonists, and those of Massachusetts in particular, were possessed of certain "Natural Rights," among them the right to life, liberty, and property; and that, inasmuch as "men enter into Society...by voluntary consent," they still retained "every Natural Right not expressly given up or by the nature of the Social Compact necessarily ceded." Being Christians as well as men, the colonists enjoyed also those rights formulated in "the institutes of the great Lawgiver and head of the Christian Church, ...written and promulgated in the New Testament." Lastly, being Englishmen, the colonists were, "by the Common Law of England, EXCLUSIVE OF ALL CHARTERS FROM THE CROWN, ...entitled, and by the acts of the British Parliament...declared to be entitled to all the Liberties and Privileges of Subjects born...within the Realm." The infringements which had been made upon these rights, although well known, were once more stated at length; and all the towns of the province were requested, in case they agreed with the sentiments of the Town of Boston, to unite in a common effort "to rescue from impending ruin our happy and glorious Constitution." For its part, the Town of Boston was confident that the wisdom of the other towns, as well as their regard for themselves and the rising generation, would not suffer them "to dose, or set supinely indifferent on the brink of destruction, while the Iron hand of oppression is daily tearing the choicest Fruit from the fair Tree of Liberty."

Moderate men might think, in the winter of 1773, that "the Iron hand of oppression tearing the choicest Fruit from the Fair Tree of Liberty" was a figure of speech which did not shape itself with nice flexibility to the exact form and pressure of observable facts. It is the limitation of moderate men to be much governed by observable facts; and if the majority could not at once rise to the rhetoric of Samuel Adams, it was doubtless because they had not his instinctive sense of the Arch Conspirator's truly implacable enmity to America. The full measure of this enmity Mr. Adams lived in the hope of some day revealing.

It was of course well known that Mr. Bernard had formerly written home letters most injurious to the province; and in 1770 there "was abundant reason to be jealous," as Samuel Adams, writing on behalf of the Town of Boston, assured Benjamin Franklin, "that the most mischievous and virulent accounts have been lately sent to Administration from Castle William," no doubt from the Commissioners of the Customs. Conveying malicious and unfounded misrepresentations of America under the seal of official correspondence had indeed long been a favorite means of mending the fortunes of those decayed gentlemen and bankrupt politicians whose ambition it was to rise in office by playing the sycophant to some great man in England. Mr. Bernard had "played this game," and had been found out at it, as every one knew. But Mr. Bernard was no American; and it was scarcely to be imagined that Mr. Hutchinson, who boasted "that his Ancestors were of the first Rank and figure in the Country, who...had all the Honors lavished upon him which his Fellow-Citizens had it in their power to bestow, who professed the strongest attachment to his native Country and the most tender feelings for its Rights, ...should be so lost to all sense of Gratitude and public Love as to aid the Designs of despotick power for the sake of rising a single step higher."

This was indeed scarcely to be imagined, yet Samuel Adams imagined it perfectly. Before there was any material evidence of the fact, he was able, by reasonable inference, to erect well-grounded suspicions into a kind of working hypothesis. Mr. Hutchinson, Governor of the Province, was an Enemy of Liberty with many English friends; he would be required by official duty and led by personal inclination to maintain a regular correspondence with high officials in England; from which the conclusion was that Thomas Hutchinson, professed friend of America, was a traitor, in secret alienating the affections of the King from his loyal subjects. Samuel Adams knew this well; and now, after all these years, the material evidence necessary to convince men of little faith was at hand. Under circumstances that might be regarded as providential, Thomas Hutchinson was at last unmasked.

The prelude to this dramatic performance was pronounced in the Massachusetts Assembly, one day in June, 1773, by Mr. John Hancock, who darkly declared that within eight and forty hours a discovery of great pith and moment would be made to the House. On the next day but one, Samuel Adams arose and desired the galleries cleared, as there were matters to lay before the members which the members only had a right to know of. When the galleries were cleared he informed the House that certain letters, written by high officials in the province and extremely hostile to the rights and liberties of America, had been procured in England and transmitted to a gentleman who had in turn placed them in his, Mr. Adams's, hands, but with the strictest injunction that they be returned without being copied or pitted. Mr. Adams had given his pledge to this effect; and, if the House would receive them on these terms, he would be glad to read the letters, no restriction having been placed on their being read. They were read accordingly; and a committee having been appointed to make recommendations, it was at length resolved by the House of Assembly that certain letters presented to it by Mr. Samuel Adams tended and were manifestly designed to undermine the Constitution and establish a despotic power in the province. The proceedings of the House being spread abroad, it soon became everywhere known that only the pledged word of the House stood in the way of revelations highly damaging to the public character of Governor Hutchinson.

This outcome of the matter, however gratifying to Samuel Adams, did not satisfy Governor Hutchinson. After there had been "buzzed about for three or four months a story of something that would amaze everybody," and these dark rumors being "spread through all the towns in the province and everybody's expectations... raised," it was exasperating to his pragmatic nature to have nothing more definite transpire than that the something which would amaze everybody would indeed amaze everybody if only it could be made known. It should at least be made known to the person most concerned. The Governor therefore requested the Assembly to furnish him copies of the letters which were attributed to him and declared by the House to "be destructive of the Constitution. In reply, the House sent certain dates only. The House was of opinion that the Governor could easily make authentic copies of whatever letters he had written at these dates, if he had written any; and such copies, being furnished to the Assembly, might be published, and the whole matter thus cleared up without violating the pledged word of anyone.

With this request the Governor refused to comply, on the ground that it would be improper to reveal his private correspondence and contrary to instructions to reveal that of a public nature. He would say, however, that he had written letters on the days mentioned, but in these letters there was no statement of fact or expression of opinion not already well known. What his opinions were the Assembly and the world might very well gather from his published speeches and his "History of Massachusetts Bay". It could scarcely be maintained that he had ever lacked frankness in the expression of his opinions; and while his opinions might be thought destructive of the Constitution, it was rather late to be amazed at them. In any case, the Assembly was assured by the Governor that his letters neither tended "nor were designed to subvert, but rather to preserve entire the constitution of government" as established by the charter of the province.

A great many people besides the Governor desired to see letters the substance of which could be so differently understood. Samuel Adams probably preferred not to be forced to print them knowing their contents, he may have thought that here was a case of those "dangers which, being known, lose half their power for evil"; besides, having pledged his word, he wished to keep it. Yet the pressure of public opinion, becoming every day greater, was difficult to resist, particularly by men who were firm believers in the wisdom of the people. Moreover, it presently appeared that there was no longer any point in refusing to publish the letters, inasmuch as Mr. Hancock assured the House that men on the street were, in some way not known, possessed of copies, some of which had been placed in his hands. Mr. Hancock's copies being found on comparison to be accurate rescripts of the letters which had been read in the House, a committee was accordingly appointed to consider how the House might come into honorable possession of the originals; from which committee Mr. Hawley soon reported that Samuel Adams had informed them that the gentleman from whom he had received the letters now consented to their being copied, seeing that they had already been copied, and printed, seeing that they were already widely circulated; whereupon the House, considering itself in honorable possession, ordered the letters all published.

Nevertheless it was thought expedient, before issuing the letters, to print and circulate such a series of "Resolves" as might prepare the public mind for what was to come later. This was accordingly done. The "Resolves," bearing date of June 16, 1773, indicated clearly and at length the precise significance of the letters; declared it to be the humble opinion of the House that it was not to the interest of the Crown to continue in high places persons "who are known to have, with great industry, though secretly, endeavored to undermine, alter, and overthrow the Constitution of the province"; and concluded by praying "that his Majesty would be pleased to remove...forever from the government thereof" the Honorable Andrew Oliver and his Excellency Thomas Hutchinson.

His Majesty did not remove Mr. Hutchinson; but the Governor's usefulness, from every point of view, was at an end. When the notorious letters were finally printed, it appeared that there were seventeen in all, of which six were written by Mr. Hutchinson in the years 1768 and 1769. These latter documents did not in fact add anything to the world's stock of knowledge; but they had been so heralded, ushered in with so much portentous explication that they scarcely needed to be read to be understood. "Had they been Chevy Chase," the Governor said, the people would have believed them "full of evil and treason." It was indeed the perfect fruit of Samuel Adams's labors that the significance of Mr. Hutchinson's letters had in some manner become independent of their contents. So awake were the people to the danger of being deceived, that whatever the Governor now said or ever had written was taken to be but the substance of things hoped for, the evidence of things not seen.

Meanwhile, the attention of all patriots was diverted from the letters to a far more serious matter; and when, on December 16, 1773, a cargo of the East India Company's tea, consigned among others to Thomas and Elisha Hutchinson, was thrown into Boston harbor, the great crisis, which Samuel Adams had done so much to make inevitable by virtue of thinking it so, was at last a reality. It was a limitation of Thomas Hutchinson's excellent administrative mind that lie was wholly unaware of this crisis. In February of the next year, finding that "a little discreet conduct," or indeed any conduct on his part, was altogether without good effect, the Governor announced that he had "obtained leave from the King to go to England." On the 1st of June, driving from his home to the foot of Dorchester Heights, he embarked on the Minerva and arrived in London one month later. It was his expectation that after a brief absence, when General Gage by a show of military force should have brought the province to a reasonable frame of mind, he would return and assume again the responsibilities of his office. He never returned, but died in England on June 3, 1780, an unhappy and a homesick exile from the country which he loved.