Archive for December, 2006

Happy Hanukkah, 2006/5767

Sunday, December 17th, 2006

Hanukkah started tonight (or last night, depending on which calendar you use). Hanukkah commemorates a miracle at the temple after the “abomination that brings desolation” prophesied by Daniel was removed and the Temple cleansed. After Yehuda the Hammer chased the Greek interlopers out of Israel, the Temple was cleansed and rededicated. In order to put the Temple fully back into working order, the menorah had to be lit. It took about 8 days to make a batch of the sacred oil, but there was only enough left to keep it burning for a short while. They decided to light it anyway, trusting in Providence. They weren’t dissapointed, as God kept the menorah burning for eight days until a new batch could be made. Interestingly enough, eight is a number representing new beginnings.

Hanukkah is mentioned once in the New Testament at John 10:22. Jesus had come to Jerusalem for the holiday, referred to as the Feast of Dedication, and spent much of his time at the Temple. On another day, Jesus spoke of Daniel’s prophecy. Like so much else that has happened to God’s people, the events preceding and during Hanukkah were a shadow of greater things to come. The Abomination That Brings Desolation came once under the rule of Antiochus, but Jesus said that it would come again. Some say that happened when the Roman general Titus invaded Jerusalem. Perhaps it did, but I think it will happen again someday. Like birth pangs, each of these fulfillments is larger than the one before. Antiochus set up an idol in the Temple and sacrificed a pig. Titus tried to set up an idol, but destroyed the Temple before it could be done. Watch for the Temple to be rebuilt. If an outsider then manages to take it over and defile it, watch for the ensuing bloodshed to be like nothing Israel has ever seen before. After that, the Messiah will rescue his people, cleanse the Temple, and fill it with new light.

Yet, there is more to Hanukkah than war and blood. It is a celebration of light and God’s Spirit, and there are types and shadows within types and shadows. The menorah is a type of the Holy Spirit and we are the Temple. After having come to belief in our Messiah, if we were left to ourselves to make our own way to holiness, we would be hopelessly lost. When we are reborn, we have no power in ourselves to accomplish anything. We have no oil of our own, and we can do nothing in ourselves. It is only God’s mercy which fills us with his Spirit and allows us to be a light to the world.

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Random 2 AM Thoughts on Poetry

Saturday, December 16th, 2006

Poetry takes a massive amount of energy compared to prose or just plain ranting. I can jot off a couple of paragraphs on my latest pet peeve with no plan and hardly a thought. A poem that I wouldn’t mind letting the rest of the world see is a totally different kind of beast. I’ll agonize over every other word, sometimes spending 15 or 20 minutes on each. Some of my poems that I feel best about took me months to write. One of them took over a year.

I don’t know whether my poetry is all that great or not. I know other people sometimes tell me it is, but that doesn’t really do it for me. I like hearing praises of just about anything I do, but I don’t have a lot of confidence in them. I always have a suspicion that my head is being patted and my cheeks pinched. “How cute! He made a poum.”

It’s such a huge release to write a poem that you can feel really good about. You struggle to pull this alien thing up and out of your throat or from under your fingernails or your scalp, and when you do, you feel so pleased and proud like it’s your newest baby. But if someone asks what it all means, do you really want to tell them? It’s almost like they just asked about your favorite technique between the sheets. You might throw out a tip or two, but it seems crude and dirty to pick it all apart for public consuption. Having given birth, should you now tell all the gory details of how baby was made and then serve him up on a snack tray?

When you write a poem, do you start with something to say or do you just let it all come out? Do you start with a scheme of rhyme, rhythm, and meter, and force the words to fit? Or do you write it all down and then arrange the mechanics around the words? Or do you just ignore all the rules in a fit of laissez faire poenomics?

So, yeah. This was one of those rants that just belches out now and then. Pebble Chaser recently wrote about how night writing is different than day writing. I’m thinking she was right.

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Click Doesn’t Click

Thursday, December 14th, 2006

Click, starring Adam Sandler, is another “could have been.” It’s a creative twist on the Wonderful Life theme, but a few things completely ruin it.

First, there’s Adam Sandler married to Kate Beckinsale. Total disconnect. That taxed my willing-suspension-of-disbelief muscles to their utmost limits. I wouldn’t call Adam Sandler ugly or anything, but Kate is about as close to physical perfection as a woman can be. It’s like the princess being happy with the first frog who hopped along and didn’t turn into a prince.

Second, there’s the language. It wasn’t terrible, but it was bad enough that I didn’t want my son to hear it.

Third, and most assuredly worst, there are the dogs. The shadow sex was bad enough, but the constant cuts to the family dog with the stuffed duck (and the dog’s owners reactions to this) was way over the line. It wasn’t cute. It wasn’t funny. It was stupid and sick.
The story has a great moral, and some of the final scenes were really well written. It’s too bad that there is no way that I will allow this movie back into my house.

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Solomon on Facing Adversity

Tuesday, December 12th, 2006

There are three things a person needs to face adversity without faltering:

  1. Fellowship – Proverbs 18:1-2 says that if you are willing to break fellowship in order to swim against the tide you will be on your own without support and counsel. Sometimes it’s necessary, but be sure to count the cost before you dive in.
  2. Faith – Proverbs 18:10-12 says that you can trust in God’s promises. Material wealth can buy strong walls, financial hedges, and even politicians, but ultimately God owns it all. With a single word, he can bring all you own to dust. His name is your only sure fortress.
  3. Fortitude – Proverbs 18:14 says that the spiritually strong can stand against injury and illness, while the spiritually weak are defeated without a single enemy.

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Mercy above Sacrifice

Tuesday, December 12th, 2006

Matthew 12:7
But if you had known what this is, “I desire mercy and not sacrifice,” you would not have condemned those who are not guilty.

Matthew 22:36-39
“Master, which is the great commandment in the Law?”
Jesus said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like it, You shall love your neighbor as yourself.”

Yeshua plainly refuted the idea that there is no hierarchy or precedence within God’s law. There are greater commandments and lesser commandments. Some laws must be held higher than others in order to resolve apparent conflicts such as healing or feeding the poor on the Sabbath.

Most Christian theologians divide the law into two parts, moral and ceremonial, and they usually dismiss the ceremonial as irrelevant to life after the cross. I believe that division is incorrect and does a great deal of harm. It would be much better to divide the law the same way that Yeshua did: by beneficiary. All of God’s laws have a beneficiary, and usually more than one: either Self, Others, or God.

The Sabbath honors God and includes provisions for ensuring the rest of others, but obedience to it is primarily self-serving. There is nothing wrong with that. God gave us that law for our own benefit. For some, it is a vital opportunity to say no without causing hard feelings.

Other laws are aimed at the benefit of others and take precedence over the former. “If you buy a Hebrew servant, he shall serve six years. And in the seventh he shall go out free for nothing.” A slave owner is required to care for the physical and spiritual welfare of the slave. Like the Sabbath, the laws governing Hebrew slavery fits all three categories: It honors God by honoring his image and his chosen people. It benefits the slave owner by ensuring the good will of his slaves and the health of his community. However, the slave reaps the greatest benefit. His servitude was limited in duration, scope, and rigor. He is assured generous compensation for his service. In fact, if he sold himself into slavery, he will be paid at least twice: First when he sold himself, second during the course of his service, and third when he is released.

Laws that benefit God always benefit the law-keeper and those around him. “You shall have no other gods before me,” for example. Worshipping other gods is a waste of effort and might actually invite sickness and disaster, but primarily we worship only one God because that is what he wants.

We have to be very careful with this category. All of God’s laws were given for mankind’s benefit, and we shouldn’t say that one law or another primarily benefits God unless he has told us so as in, “For I, the LORD your God, am a jealous God…” Sacrifice is a good example. Blood sacrifices were never about satisfying God’s blood lust, for he has none. Like Yeshua’s sacrifice, the sacrifice of animals was to bring us closer to God. Hence, blood sacrifice is mostly for the benefit of the one bringing it.

If you encounter an apparent conflict in obeying God’s laws, he has already given us the standard which we are to follow. Choose the path which honors God first, then that which honors others, and finally that which honors ourselves.

Overcoming Cultural Prejudices

Thursday, December 7th, 2006

There’s another couple of good articles and some good discussion going on at mizazeez’s blog, Polygynous Blessings. See the entries entitled “one lone tree in a seemingly barren land” and “don’t misunderstand me…”

Say the word polgyamy to yourself. What sort of feelings and images come to mind? Do you think of cultists? Teenaged girls forced to marry their fat, old uncles? Domineering, abusive men? Timid, browbeaten women? Fortunately, none of those things have any direct relationship with polygamy. Unfortunately, all of those things have become intimately associated with polygamy by incessant cultural indoctrination.

For certain, some weakminded men will abuse the women in their lives, but that’s not unique to polygamy. We have all known men like that. Polygamy sometimes allows those men to abuse more than one woman at a time, much as a promotion or a badge allows the same man to abuse subordinates or even perfect strangers. The real problem is not the social arrangement, but the hearts of wicked men.

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Biblical Theology of Submission

Wednesday, December 6th, 2006

Vanessa Brooks has a great series on the “Biblical Theology of Submission” at Whose Am I? Let Me Be a Woman.