Archive for April, 2010

Messy Schism

Monday, April 26th, 2010

I’ve been looking over websites for Messianic congregations in Texas over the last few days. Many of them are affiliated with national or international Messianic organizations. Most of those are headed by people who refuse to be associated with one or more of the others. It seems to be the same story in every reformation: schism. I refuse to be a part of it. Accountability is good. Division is not. Let me repeat something I’ve said before:

If you worship the God of Abraham, Isaac, and Jacob, and if you recognize that your only hope for salvation from the eternal consequences of your sin lies in repenting from it and placing yourself at his mercy, trusting in him to forgive you and to make a way for you to be reunited with him, then I call you a brother in Messiah. I don’t care what label you claim. I don’t care what label anyone else puts on you. I don’t care what scriptures you read or what you call your place of worship or even if you have a place of worship.

God knows you. God claims you as his own. Who are we to disagree?

Emor 5770 – Bride, Priest, Citizen

Monday, April 26th, 2010

Leviticus 21:13-15  And he shall take a wife in her virginity.  (14)  He shall not take a widow or a divorced woman, or profane, or a harlot, but he shall take a virgin of his own people to wife.  (15)  And he shall not defile his seed among his people. For I, Jehovah, do sanctify him.

2 Corinthians 11:2  For I am jealous over you with godly jealousy. For I have espoused you to one Man, to present you as a pure virgin to Christ.

The High Priest was only to marry a virgin. There is nothing wrong with marrying a woman who is not a virgin, but the High Priest had to keep himself to a much higher standar– beyond simple right and wrong–because of his close contact with YHWH. He is also a type of the Messiah, for whom we are preparing ourselves as a bride. In practical terms, it is impossible for us to be pure. Everyone has sinned and therefore the whole body of his people has also sinned. Our theology is corrupt, our behavior is corrupt, our minds and hearts are corrupt. On what basis can Paul say that he intends to present the Church to Yeshua as a pure virgin?

Solely on the basis of Yeshua’s righteousness imputed to us through his blood which takes away our impurity. He more than covers us, more than forgives us. He cleanses us, making us whole and pure again.

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Ezekiel 44:23  And they shall teach My people to discern between the holy and common, and between the unclean and the clean.

1 Peter 2:4-5  For having been drawn to Him, a living Stone, indeed rejected by men, but elect, precious with God;  (5)  you also as living stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

We have become the bride of Messiah, and we have also been made priests, not of the orders of Aaron or Melchizedek, but that of all believers. From the beginning, when Israel was chosen from among the nations, she was chosen to be God’s bride and a nation of priests to the world. Set apart and made holy, we are tasked with teaching the world the difference between unclean and clean, drawing them closer to their creator and interceding on their behalf.

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Leviticus 22:18  Speak to Aaron and to his sons and to all the sons of Israel, and say to them: Any man of the house of Israel, or of the strangers in Israel, who offers his sacrifices for his vows, for all his free-will offerings, which they will offer to Jehovah for a burnt offering…

Leviticus 24:22  One judgment shall be for you whether an alien or a native; for I am Jehovah your God.

1 Peter 2:9-10  But you are a chosen generation, a royal priesthood, a holy nation, a people for possession, so that you might speak of the praises of Him who has called you out of darkness into His marvelous light;  (10)  you who then were not a people, but now the people of God, those not pitied then, but now pitied.

We are the bride of Messiah, we are a nation of priests, and we are citizens of the Kingdom of God.  We have been reborn into the nation of Israel, wild olive shoots grafted into a cultivated tree. As citizens, whether physically circumcised or only spiritually, we are expected to behave ourselves as children of the King, not flaunting privilege, but obeying a higher standard.

Un-Funny People

Saturday, April 24th, 2010

I just tried to watch Funny People with Adam Sandler. Not funny. It’s the worst movie I’ve seen in years.

Shallow Sunday Theology

Friday, April 23rd, 2010

Sunday: Since Jesus came we don’t have to make animal sacrifices at the Temple to earn our salvation. Now it’s free! He made the sacrifice once for all time.

Shabbat: Doesn’t the Letter to the Hebrews say that the blood of bulls and goats never took away anyone’s sins and that Gideon and David and all the other ancient Israelites who lived before Jesus were saved only by faith in a future Messiah and not by animal sacrifices at all?

Sunday: What’s your point?

Shabbat: Exactly.

A Personal Sense of Well-Being

Wednesday, April 21st, 2010

I’ve noticed that my sense of self-worth and happiness seem to depend on three broad factors, which can also be thought of as spheres of life.

Vocation, the Outer Sphere – This includes ministry and work. If my life’s mission in the greater world is going well, and if I’m doing well in my business or career, then this sphere is in good shape.

Relationships, the Middle Sphere – This includes family, neighbors, friends, and romantic interests. If my family is doing well, I’m spending good quality time with my friends, and I have healthy relationships with good quality women, then all is well in the Middle Sphere.

Self, the Inner Sphere – This includes me. If who I am and what I am doing is in close alignment with who I am supposed to be, then I am at peace with myself and doing well.

None of these spheres can be healthy without God’s guidance. Only he knows for certain who I am supposed to be, what relationships I need to help me grow, and what mission I am to accomplish in life. If I have heard his call then I am able to position myself in the center and coordinate change where I can, trusting God to effect change where I cannot.

Is Triton on a Mac?

Tuesday, April 20th, 2010

Triton, did you get a Mac?

Acharei Mot-Kedoshim 5770 – Relating to God

Tuesday, April 20th, 2010

These two Torah portions are about how we are and are not to relate to God. Since marriage is an image of our relationship to God, they contain many examples of forbidden human relationships.

  • Leviticus 16 – Approaching God as a nation.
  • Levitucus 17 – Approaching God as individuals. Things that will prevent closeness.
  • Leviticus 18 – Mistakes other peoples made in their relationships. Judgment as a nation and as individuals.
    • Men with women
    • The offspring of relationships between men and women
    • Men with men
    • Men and women with animals
  • Leviticus 19 – Being set apart from other nations by a healthy relationship with God and each other.
  • Leviticus 20 – Refusing to be different creates unhealthy relationships with God and each other. Don’t blow it.

Tazria-Metsora 5770 – Assignment

Saturday, April 17th, 2010

2 Kings 7:8-9  And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.  (9)  Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.”

The four lepers had a major windfall. They expected death and found life and riches instead. They could have kept on gathering and stockpiling with no one the wiser, but they remembered their starving brothers and shared their knowledge, bringing life to the entire city.

Romans 6:20-23  For when you were slaves of sin, you were free in regard to righteousness.  (21)  But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.  (22)  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.  (23)  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Tazria and Metsora are about things that cause separation from God, i.e. spiritual death, among his people. Even if they are already saved, already members of “the king’s household,” they might not know that their actions adulterate their life with death. When we were slaves to sin, we were not bound by any considerations of righteousness. But now that we have been set free from sin, we are bound to obey God, i.e. to do what is righteous. Therein lies life. We are not set free and given eternal life just to sin, but to obey a different master. Continuing in sin will only put us in bondage again because sin separates us from our Creator. Disobedience brings death. Once we know that there is a better way, that there are choices and actions that increase our separation from the world while decreasing our separation from God, like the four lepers in 2 Kings 7, we are bound by love for our neighbors to share that knowledge.

This week’s assignment is to look for opportunities to share your knowledge of greater life, to tell someone how to reduce the separation engendered by disobedience and to draw closer to the Creator.

You, the Pot, and the Bread of Life

Saturday, April 17th, 2010

2 Kings 4:40-41  And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it.  (41)  He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.

John 6:51  I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Acts 10:15  And the voice came to him again a second time, “What God has made clean, do not call common.”

As in Peter’s vision, the lesson of Elisha’s miracle does not concern food, but people. First, we are the pot and Yeshua is the flour. Once we are made clean, our families and communities must become the pot, while we must be the flour.


Today is the 14th day of the omer.

God Is Not Binary

Saturday, April 17th, 2010

When God made mankind, he put them in the Garden and told them they could eat from every plant, right?

Genesis 1:29  And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.

Genesis 1:1-2:3 is a summary of creation week. Genesis 2:4-25 tells the same exact story but from a different vantage point. It’s hazy regarding the passage of time, leaves out some details, and adds some others. That doesn’t mean the two accounts are contradictory, only that they have different foci.

There is one problem, however. There is an apparent contradiction between Genesis 1:29 and 2:16-17.

Genesis 2:16-17  And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden,  (17)  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Which is it? Can man eat every plant or not? The answer is yes!*

There is no contradiction. The confusion is not in the words, but in the reader who treats them like a mathematical text. Genesis was written to be understood by ordinary people. It’s bare meaning had to be accessible to shepherds and farmers, so it was written in the same basic language that they themselves used. When a subsistence farmer says, “Let’s get all these fields planted,” does he mean every single field in existence? Of course not. Does he even mean all of his own fields? No again. He only means all the fields that are supposed to be planted at this time, and he expects that everyone to whom he is speaking will understand that. The ancient Hebrews knew the story of the Garden of Eden and the Tree of Knowledge of Good and Evil. When they heard it read, “I have given you every plant that grows on the earth,” they didn’t need to hear “except for this one” to understand that there was at least one exception.

We don’t need to hear it either. Instead, we need to understand that God and his words recorded in the Scriptures are holistic. They are a unified whole (echad in Hebrew) with depth and height and breadth. We cannot understand the words of Paul or John without understanding Moses and Isaiah, because the latter are a foundation and framework for the former. Likewise, since we do not live within the cultural context of Moses or Isaiah, we cannot completely understand their words either without Paul and John to finish the walls and trim. Scripture is a house, not a line.

* Consider Genesis 9:3 and Leviticus 11 with this principle in mind.