Archive for the ‘Leadership’ Category

Vayera 5770 – Faith in God’s Call

Sunday, January 10th, 2010

Exodus 6:2-9:35
Ezekiel 28:25-29:21
Romans 9:13-26

Exodus 6:29-7:2  YHWH spoke to Moses, saying, I am YHWH. You speak to Pharaoh king of Egypt all that I say to you.  (30)  And Moses said before YHWH, Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?  (1)  And YHWH said to Moses, See, I have made you a god to Pharaoh. And Aaron your brother shall be your prophet.  (2)  You shall speak all that I command you. And Aaron your brother shall speak to Pharaoh, he will send the sons of Israel out of his land.

When God said, “I am YHWH,” he summed up half the book of Job in a single, short sentence. He said, “I am the God who is, was, and will be. I am the Creator, the Builder, the Founder, and the Destroyer. No one moves or breathes or dies without my knowledge. Nothing is beyond my authority and power.”

God called Moses, the inarticulate, murdering exile, to be the judge of Pharaoh, the most powerful man in his world. And Moses doubted. “But who am I to confront Pharaoh? I’m not a great orator. No one listens to me when I speak.”

Like so many of us, Moses didn’t believe it when God told him who he was. Every one of us have a divinely appointed role, and when we doubt, when we hold back, saying, “I could never do that!” we tell God that we don’t believe in him.

I’m not smart enough.

I have a terrible memory.

I’m not a people person.

I’m afraid.

I’m too shy.

I’m not a leader.

Many others are so much better then me.

It might hurt my business.

I don’t want to offend anyone.

I’m too strange already.

These have been my excuses. To every single one of them, God has the same response: “I am YHWH. Who are you to question me?”

Job 38:2-8  Who is this that darkens counsel by words without knowledge?  (3)  Now gird up your loins like a man; for I will ask of you, and you teach Me.  (4)  Where were you when I laid the foundations of the earth? Tell if you have understanding!  (5)  Who has set its measurements, for you know? Or who has stretched the line on it?  (6)  On what are its bases sunk, or who cast its cornerstone,  (7)  when the morning stars sang together and all the sons of God shouted for joy?  (8)  Or who shut up the sea with doors, when it broke forth as it came from the womb?

Do not fear. Do not hesitate. Do not doubt.

God knows who you are!

Love is the Law

Tuesday, December 15th, 2009
  • If you love God, you will obey his commands.
  • If you are not obeying God’s commands, you do not love God.
  • If you love God, you will love your neighbor.
  • If you do not love your neighbor, you are not obeying God’s commands.
  • If you do not love your neighbor, you do not love God.

What, then, does it mean to love your neighbor?

Funny you should ask. God gave us a book all about it.

Update: After I wrote this, I listened to another sermon from Jim Staley called “Love vs. Law.” It’s good, but quite long.

Vayeshev 5770 – Dwelling

Monday, December 7th, 2009

Genesis 37:1  And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.

David Stern translates this verse, “Ya’akov continued living in the land where his father had lived as a foreigner, the land of Kena’an.”

It was clear in last week’s Torah portion that Jacob continued the family tradition of being a stranger in his own land. That was as it should have been. Pagans filled the Land and sought either to assimilate or to destroy the Hebrews. Abraham told Eliezer that Isaac was by no means to marry a Canaanitess, and Isaac gave Jacob the same instructions in his search for a bride. Intermarriage consistently brought more problems than it was worth. Consider Esau and Judah.

It is always difficult to live by God’s standards, and doubly so without the support of a like-minded community. It is easy to allow standards to slip, to let a little transgression slide. With no one to hold you accountable without the moral support of Torah-keeping friends and family, it’s as easy as breathing. Yet God’s consistent marker upon his people is that they are visibly different. They do not behave like the world around them. They dress differently. They speak differently. They behave differently. They observe different holy days. They are conspicuous and set apart (the literal meaning of “holy”) by God’s design. We are not called to be seeker friendly, to make citizenship in the Kingdom of God look easy. We are called to occupy until Moshiach returns and delivers the kingdom he promised. Like Jacob, we must continue living in the land in which we and our fathers have been foreigners.

The real question is not how to blend in, but what to do with our conspicuousness. I can say with absolute certainty that I have failed in answering that question in my own life in a way that honors God. Being different without being better is just being odd.

These must be our priorities:

  1. Mercy and service to the fatherless, the widows, the sick, the poor, and imprisoned. There is no higher mitzvah than doing good to those who cannot repay you.
  2. Justice to all people. Obedience to the letter of the commandment without regard to justice is not obedience to the author of the commandment.
  3. Obedience to God’s commands. You cannot preach forgiveness and repentance if you haven’t repented of your own sins.
  4. Preaching the gospel. Once your own house is in order, you can set about helping others build theirs.

Mark McLellan on the Roles of Men and Women

Sunday, November 29th, 2009

Pastor Mark has another great podcast, this one on the respective roles and responsibilities of men and women in marriage. Listen to his last sermon at http://graftedin.com. Seriously. Listen.

Marriage in the Bible

Great Podcast

Friday, November 6th, 2009

Mark McLellan delivered another great message last shabbat. You can download the mp3 at graftedin.com.

Life Doesn’t Get Easier

Tuesday, September 22nd, 2009

Why doesn’t life get easier with practice?

Because life is not lived for its own sake. It is preparation for something greater. When a man trains his body, he does not do so only to make his training easier. He trains in preparation for some contest. When a bodybuilding contestant can easily lift 100 lbs, it would do him little good to continue with the same exercise, weight, and repetitions. If he is to improve his strength, he increases the weight or the reps or both. He works another muscle group. When life gets harder every year, don’t despair. Instead, bear up and realize that the harder you train now, the greater the contest and the prize that God has in store for you later.

Shoftim 5769 – Good Government

Saturday, August 22nd, 2009

Deuteronomy 16:18-20 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. (19) Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (20) That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

God commanded his people to institute a civil government of men. Its activities must be carried out in the open (in the city gates). It may never favor a poor man over a rich man, a white man over a black man, a Jew over a gentile, a man over a woman, or vice versa. It may never accept payment from any party to a lawsuit or a criminal trial. It must always do what is righteous. “Just” in verse 20 was translated from the Hebrew tzedek, which means “righteousness”. It’s the same word David used in Psalms 119:144 referring back to this passage:

The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.

The same Psalm further defines tzedek in verse 172:

My tongue shall speak of thy word: for all thy commandments are righteousness.

That government is best which governs according to all God’s commandments, neither adding to them nor taking away from them.

About the Magen Korper

Friday, August 21st, 2009

The Star of David is called the Magen David in Hebrew, which means “Shield of David.” Archaeologists have found examples of it dating back to within a few decades of David’s reign in Jerusalem, although it has changed somewhat over the centuries. Originally, it might not have had six points, but the modern incarnation seems appropriate to me. The double triangles can be used to illustrate some important concepts about God and his Messiah. That might or might not be why it came to be as it is. There is some evidence that it could have pagan origins, but the evidence is tenuous. If something more solid comes to light, I might decide to stop using it or anything like it.

Magen KorperThe Magen Korper is the symbol I have chosen to represent my house. I began using the Magen David with alternate points connected by arcs as a personal device more than twenty-five years ago, long before I had any conscious interest in the Hebraic roots of the Christian faith. Originally I used it in a series of stories I began writing in elementary school. In the course of my studies of marriage in the Torah, I became convinced that the Jewish tallit, the mantle of Elijah, and the household banners of the wilderness camps are all of the same type. They are emblems of a patriarch’s house and symbols of the authority which God has delegated to them. Deciding that my house should also have a symbol, I took this sign and added a Hebrew kof in the center to represent my family name of Carper. I call it Magen Korper instead of Magen Carper in honor of my family’s immigrant ancestor who spelled it so.

When my son turned thirteen, I had the shield embroidered on the corners of a tallit in a different set of colors to commemorate his adoption of authority in my house as a young man and my firstborn son. I hope that his sons continue to use it or a close variant of it as a sign of familial identity and unity.

Since this symbol represents my house and no other, no one who is not a member of my house or one of my descendants is authorized to use it in any manner. It is my trade mark over which I have exclusive legal ownership.

Emor 5769 – Created to Become Unequal

Tuesday, May 5th, 2009

Leviticus 21:1 And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them…

On some sense, I am sure that everyone is created equal, but I have yet to define what that sense might be. From birth we are all different. Some are stronger, some are hairier, some have different parts, and those differences confer varying responsibilities and powers.

God holds the physical descendants of Aaron to a higher standard than he holds the rest of us. For example, he deals with their sexual immorality much more harshly. The daughters of Aaron must remain virgins until married. If they don’t, the penalty isn’t just stoning. It’s burning.

Aaron’s sons are held to a higher standard than his daughters. Emor gives a short list of things that a priest may not do that other of God’s people may:

  • Touch the corpse of anyone who is not an immediate relative.
  • Shave his head or disfigure his beard.
  • Marry a woman who has sex outside of marriage or who has been divorced.

The High Priest has an even higher standard than that. He may not

  • Touch the corpse of even immediate relatives.
  • Marry a widow or any non-virgin.
  • Leave the sanctuary while performing the duties of his office.
  • Bring anything unclean into the sanctuary.

Paul alluded to this same concept when he told Timothy and Titus his standards for Church leaders. He never intended those lists to be taken as absolute laws for all believers. (Or even for all church leaders, for that matter!) He was illustrating how good leaders must have a different code of behavior. There is no sin in preparing and burying a corpse nor in having a rebellious child, but God said that his priests shouldn’t do those things.

That God’s standards for some people might be different than his standards for others only surprises the inheritors of the so-called Enlightenment. Many good things have come from the philosophical and theological revolutions of the past, but some things have also been lost and corrupted.

Acharei Mot 5769 – Rank Hath It’s Prerequisites

Tuesday, April 28th, 2009

Leviticus 16:4

…therefore shall he wash his flesh in water, and so put them on. A priest must wash himself before donning his robes. On the surface, this is about respect for his office and the holy things of God. At a slightly deeper level, this is about the character of a good leader. As Paul wrote to Timothy, “Lay hands suddenly on no man.” Before annointing a leader, make sure that he won’t soil the mantle of his office.