Archive for the ‘Torah’ Category

Ki Tavo 5770 – the Curse of the Law

Saturday, August 28th, 2010

Deuteronomy 26:1-29:8
Isaiah 60:1-22
Luke 20:45-21:4

God told Israel to build a monument on Mt. Ebal and carve on it the words of the Law. Then he told half of them to stand there and pronounce curses for disobedience. The other half were to stand on Mt. Gerizim and pronounce blessings for obedience.

The antinomian church might say that the Law was written on Ebal because the Law brings a curse. Superficially that sounds good to someone who has never paid attention to Torah. It falls apart when one remembers that the curses are only for disobedience. The blessings that the other half of Israel pronounced from Gerizim are also included in the Law. It is true that the Law brings a curse, but the Law also brings a blessing. God’s Law was not present only on Mt. Ebal. It was there on both mountain tops, but where was it on Mt. Gerizim?

Here’s a hint: It was not carved on stone.

God wrote his Law on stone because the hearts of Israel were too hard to accept it, but that’s not where he wants it to remain. He has promised that in the New Covenant, his Law will be written on flesh. To those for whom the Law remains only on stone, whose hearts are too hard to receive it, it is most certainly a curse, but to those who internalize it, who invite YHWH to write it on their hearts, who learn to love it, to them the Law is full of blessings. This is why God told Israel to write the Law on a stone monument on Mt. Ebal: hard hearts and the Law on stone on one hand and the Law written on hearts of flesh on the other.

Update 08/30/2010: In a podcast recorded last year, Grant Luton of Beth Tikkun Messianic Fellowship explained why the altar was built on Mt. Ebal. Yeshua did not come for the hale, but for the sick, for those still under the authority of the Law.

Once and for All…Again

Saturday, August 14th, 2010

Matthew 5:17  Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill.

When Jesus said that he came to fulfill the law, he meant that he would make it so we wouldn’t have to keep the law ourselves.

Romans 13:8-10  Owe no one anything, except to love one another; for he who loves another has fulfilled the Law.  (9)  For: “Do not commit adultery; do not murder; do not steal; do not bear false witness; do not lust;” and if there is any other commandment, it is summed up in this word, “You shall love your neighbor as yourself.”  (10)  Love works no ill to its neighbor, therefore love is the fulfilling of the Law.

Galatians 5:13-14  For, brothers, you were called to liberty. Only do not use the liberty for an opening to the flesh, but by love serve one another.  (14)  For all the Law is fulfilled in one word, even in this, “You shall love your neighbor as yourself.”

James 2:8  If you fulfill the royal Law according to the Scripture, “You shall love your neighbor as yourself,” you do well.

When Paul and James said that we fulfill the law by loving one another, they meant we only need to love one another once because then the law will be fulfilled and we won’t need to keep it anymore. But they were really just wasting ink since Jesus already fulfilled the law once for everyone. We don’t have to love anyone even once now because that would be trying to keep the law and that’s legalism.

</sarcasm>

Re’eh 5770 – Edible, But Not Food

Saturday, August 7th, 2010

Deuteronomy 11:26-16:17
Isaiah 54:11-55:5
I John 4:1-11

According to Maslow and common sense, a person needs some things more than others. Food and water are at the top of the list, and if you don’t have those, the rest won’t do you much good. A connection to God is important too, although it’s not as intellectually obvious to the natural man where in the hierarchy of needs that relationship should fall. As you will see, the mere existence of these needs for food and religion are not their only commonality.

When we don’t eat, we get hungry. When we don’t have the right balance of nutrients in our diet, we experience cravings or illness, and we fulfill those needs by eating more quantity and variety of foods. Our feelings of need are usually satisfied in the short term by just about anything we can stuff in our mouths that meets the minimum requirements. If our bodies need calories, then a candy bar will suffice. That’s not necessarily the best source of nutrition, however. Certainly, the sugar and fat will supply calories, but usually in the wrong proportions or in undesirable forms. An apple or handful of nuts would be better because it satisfies the immediate craving without overkill and provides for longer-term nutrition needs as well. Our understanding of nutrition and the body’s biosphere is still far from complete. As our science progresses, we will come to understand more of why the Designer’s instructions tell us to eat this and not that.

God didn’t say anything to Moses about candy bars because the ancient Israelites didn’t have access to them, but he wasn’t silent about diet. For example, he told us not to eat blood and he even told us why (because the life of an animal is in its blood) even if his reasoning is incomprehensible to many medicine. Contrary to some recent diet fads, he told us that bread is perfectly acceptable so long as it isn’t the only thing we eat. He told us that some animals are good to eat and others aren’t and that we shouldn’t eat certain parts of animals (e.g. the spleen and adrenal glands, aka the fatty lobe attached to the kidney). Those things might meet the body’s basic nutritional needs–in fact, they might be excellent sources of some nutrients–but, just as a nutritionist might say that many edible substances aren’t food, so does God. Pigs might be perfectly edible and provide perfectly usable nutrition, but there is something else about them that makes them non-food. Our Designer and theirs has said that we shouldn’t eat them whether we understand why or not.

Our need for spiritual connection with God is very similar. Voltaire wasn’t so far off when he said that “If God did not exist, it would be necessary to invent him.” We have a deep need to worship and serve something greater than ourselves. Every human society throughout history has worshiped and theologized. Not even alcohol has been as widespread as religion. But for the most part, we follow our urges without knowledge. We know instinctively that prayer, singing, dancing, and offerings are all good and necessary, but like children in a grocery store, we don’t necessarily know to take more of the green stuff and less of the pink and gooey. Like candy, there are religious practices that sooth our cravings, but don’t provide good spiritual nutrition. With that in mind, it’s not too surprising to find McDonalds “restaurants” in churches. There is a right way and a wrong way to relate to God, to worship and serve him, and just as with food, he gave us some substantial direction in his Torah.

God linked food and religion, and Moses made that link clear. In this week’s Torah portion, Moses said, “You will not worship like the pagans do. You will destroy the places the pagans used for their worship, and you will wipe out the names of their gods. You will not offer sacrifices just anywhere you want, but only in that place that God chooses for his name. You will not eat blood, and you will only eat those animals that God has declared food. And, don’t forget, you will worship God in his way, not in your way nor in the ways of the pagans.” God left a lot to our tastes and aesthetics, but there are important ingredients to a healthy spiritual life that we ignore to our own detriment.

Ekev 5770 – The 40 Year Plan

Tuesday, July 27th, 2010

Deuteronomy 7:12-11:25
Isaiah 49:14-51:3
Romans 8:28-39

Deuteronomy 8:2-6 (NKJV) And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3  So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD. 4 Your garments did not wear out on you, nor did your foot swell these forty years. 5 You should know in your heart that as a man chastens his son, so the LORD your God chastens you. 6 Therefore you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him.

Israel spent forty seemingly pointless years in the wilderness wandering from one mountain to another. Although God was very displeased with the unfaithfulness that triggered the long journey, those forty years were essential to developing their national character. According to Ekev, God had three main objectives in sending his people down the scenic route to Canaan.

  1. Self-discovery. Repeated tests, both failed and passed, demonstrated to Israel exactly who they were and how they were completely inadequate to their task without God.
  2. Honeymoon. Forty years in barren landscape with God himself there in the middle of the camp was a perfect opportunity to explore Israel’s relationship with her God.
  3. Education. From the first Passover in Egypt to the respecting of the borders of Edom, Moab, and Ammon, Israel learned what it means to love God and keep his commandments.

We all go through wilderness experiences, most of us repeatedly. The Wilderness is always unpleasant, but if we love God and trust him with our whole beings, we will be stronger and more mature when we cross the Jordan on the other side.

V’etchanan 5770 – The Needs of the Kingdom

Friday, July 23rd, 2010
Deuteronomy 3:23-7:11
Isaiah 40:1-26
Matthew 23:29-39

Deuteronomy 3:23-26 Then I pleaded with YHWH at that time, saying: 24 ‘O Lord YHWH, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds? 25 I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon.’ But YHWH was angry with me on your account, and would not listen to me. So YHWH said to me: ‘Enough of that! Speak no more to Me of this matter.’

There have been few men as close to God as Moses, so it seems incongruous that God would not heed his heartfelt prayer. Why doesn’t God grant every prayer every time? Charles Capps says one thing, Marilyn Hickey says another, and Henry Wright says something else again. To be perfectly honest, I don’t understand why God responds to some prayers and not others. “Why Won’t God Heal Amputees?” really is one of the most disturbing and puzzling questions a person can ask. Maybe he just doesn’t like the motives of the people at the whywontgodhealamputees website, refusing to jump through hoops at the demand of mortals who have already decided he doesn’t exist. However, that doesn’t work for the many thousands or millions of true believers who are maimed and ill and unhealed, people who don’t care about proving anything to God or anyone else. They just want to be healed.

When I was in the Air Force, they used to tell me that I could pick any job or assignment I wanted (within reason), and they would try to give it to me with this one caveat: The needs of the Air Force come first. If I wanted to go to England and if having me in England fit with the Mission, then there was a good chance that’s where I’d go. But if the AF needed me in Japan, then I was going to Japan. I believe that God operates the same way. He leaves most of the details of our lives completely up to us, but routinely throws trials and tasks in our path because those things are important to him. Maybe they will help us to become the people he needs us to be or maybe they will serve the overall mission of his Kingdom, but that doesn’t necessarily mean they will be pleasant or have any resemblance to what we want. I believe he answers the prayers of the righteous (not so much those of the unrighteous), but that he frequently answers us in ways that we don’t like. If we believe, we can cause a mountain to be moved into the sea, but only if such a move aligns with God’s plans.

Ultimately, I believe that it comes down to this. God is his own person, and he isn’t answerable to anyone, not to you or me or the Director of the National Security Agency. He is the absolute, end-of-the-line boss of everyone in every circumstance. Most importantly, he makes his own decisions for his own reasons, and there is no reason to assume that we are the center of his world or that our good is his primary purpose.

13 Who has directed the Spirit of YHWH,
Or as His counselor has taught Him?
14 With whom did He take counsel, and who instructed Him,
And taught Him in the path of justice?
Who taught Him knowledge,
And showed Him the way of understanding?
15 Behold, the nations are as a drop in a bucket,
And are counted as the small dust on the scales;
Look, He lifts up the isles as a very little thing.
16 And Lebanon is not sufficient to burn,
Nor its beasts sufficient for a burnt offering.
17 All nations before Him are as nothing,
And they are counted by Him less than nothing and worthless.

Isaiah 40:13-17 NKJV

There’s Obedience and then There’s Obedience

Thursday, July 15th, 2010

From Rabbi Zev Leff’s comments on Devarim:

Failure to see the mitzvot as an expression of the totality of God’s will, and not as just disjointed commands, leads to the distortion of mitzvot themselves. One year I received an urgent call just before Yom Kippur from a woman in my congregation. Her husband had been told by his doctor that he was suffering from a condition which could prove life-threatening if he fasted. Nevertheless he was determined to fast. I spoke to his doctor and consulted another observant doctor to confirm the diagnosis. There was no doubt that fasting would endanger his life.

I called in the man and explained to him that he must eat on Yom Kippur. He looked me straight in the eye and said, “Rabbi, you’re a young man and I’m about three times your age, well into my 70s. Since my bar mitzvah I have not eaten on Yom Kippur, and I do not intend to start now.” I replied that I could not force him to eat on Yom Kippur, but that as soon as he left my office, I would instruct the gabbai never to give him another honor in our shul. When he asked why he deserved such treatment for being strict with respect to Yom Kippur, I told him that we are prohibited from honoring idol worshipers.

“What idol worship am I guilty of?” he demanded to know. I explained, “The God of Israel has decreed that you must eat on Yom Kippur. If some other god has commanded you to fast, it is irrelevant to me if you call it Zeus, Kemosh or Yom Kippur – all idols are the same.”

Devarim 5770 – ∞ > 10

Wednesday, July 14th, 2010

Deuteronomy 1:1-3:22
Isaiah 1:1-27
Acts 9:1-22

Deuteronomy 1:23-33 “The plan pleased me well; so I took twelve of your men, one man from each tribe. And they departed and went up into the mountains, and came to the Valley of Eshcol, and spied it out. They also took some  of the fruit of the land in their hands and brought it down to us; and they brought back word to us, saying, ‘It is a good land which YHWH our God is giving us.’… Yet, for all that, you did not believe YHWH your God, who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.

When Moses recounted the story of the twelve spies, he left out an important detail: ten of the twelve spies brought back a bad report. “The land is bountiful and beautiful, but we are grasshoppers next to the inhabitants!” Is it any wonder that the people lost their faith? Why did Moses make it sound as if the Israelites doubted God for no good reason?

Because they did! God promised to bring them into the Land. He destroyed Pharaoh’s army and spectacularly broke Egypt’s power. The whole world was soon talking about Israel and her God in fear. Yet when ten men told them how mighty were their enemies, they turned on the God whose presence was physically manifested among them in a gigantic pillar of fire. What were they thinking!? It didn’t matter how many spies came back with a bad report. It didn’t even matter that two of them spoke truthfully. No handful or army of men can stand in the way of God fulfilling his promises to us.

But we can.

Fear is so easy. We entertain it and feed it our whole lives while we starve faith. It’s no wonder we don’t see miracles when by our constant expectations of disaster we accuse God of faithlessness.

Pinchas 5770 – The Spirit in the Torah

Friday, July 2nd, 2010

Numbers 27:15-21. Then Moses spoke to the LORD, saying: 16 “Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 17 who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the LORD may not be like sheep which have no shepherd.” 18 And the LORD said to Moses: “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; 19 set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight. 20 And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient. 21 He shall stand before Eleazar the priest, who shall inquire before the LORD for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him—all the congregation.”

People were filled with the Holy Spirit thousands of years before Pentecost. And people knew and kept the Torah before it was given at Mt. Sinai.

Balak 5770 – A Chink in Your Armor

Saturday, June 26th, 2010
Numbers 22:2-25:9
Micah 5:6-6:8
I Corinthians 1:20-31

Proverbs 26:2  As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

There seems a discrepency between the idea that we are created in God’s image to the extent that our words have creative force, that there is power in our prayers, and the opposing idea that a curse has no power unless it is deserved and that a prophet can speak neither blessing nor curse unless God allows it. There is truth on both sides if properly understood.

We were created in God’s image, but we are not exact copies, the earthly tabernacle was a corruptible copy of the one in Heaven, the feast days are shadows of the reality that is the Messiah, and mankind is an imperfect, much scaled down replica of God. Unlike him, we cannot create something out of nothing by merely speaking. We need something on which to build. We are unable to get our own dirt, so we have to make do with what we can find.

When Balaam tried to curse Israel, he failed because, as a prophet, he could only prophecy what God told him. His patron, Balak, understood the principle of Proverbs 26:2, that a curse undeserved has no effect, so he took Balaam to first one place and then another, thinking that a different perspective might give Balaam the hook he needed to make the curse stick. But he misunderstood the nature of a real prophet: prophesy comes from God and no other. If a prophet speaks truth, then his words are the words of God, and God can no more curse the righteous than could Balaam. Hence Balaam’s statement that “[YHWH] has not seen iniquity in Jacob, neither has He seen perverseness in Israel.” It was not that Israel had no sin at all, but that God had chosen to forgive them. Like a husband who chooses to overlook his wife’s flaws, from God’s point of view, Israel had no sin to which a curse could attach.

Finding no fault in Israel, Balaam showed Balak how he might create one that God could not overlook by seducing them into idolatry. This is the “doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.” (Revelation 2:14) Eating “things sacrificed to idols” does not refer simply to eating meat from sacrificial animals, but to actively participating in the sacrifice. Those who teach God’s people that it is acceptable to engage in pagan rituals and abandon God’s law so long as their “hearts are in the right place” are today’s Balaam. They cause God’s people to commit sins that he cannot overlook, opening them to whatever curse the enemy might choose to throw.

Chukat 5770 – Judgment, Salvation, and Refinement

Saturday, June 19th, 2010

Numbers 19:1-22:1
Judges 11:1-33
John 3:9-21

A few thoughts on Chukat:

  • Red is the color of mortality and blood. A heifer is a cow that has never calved. The red heifer was to be completely consumed along with cedar, hyssop, and a scarlet thread. Cedar, hyssop, and scarlet appear to be a reference to the cross. The ashes of the red heifer were collected, mixed with water, and used to ritually cleanse a thing or person from contact with death. Water is typical of the Holy Spirit. In summary, something mortal and which bears no fruit is completely given over to God in association with the death of Yeshua on the cross. In combination with the baptism of the Spirit, it saves us from death. This sounds like Yeshua’s words to Nicodemus in John 3.
  • When Miriam died, there was no water to drink, and perhaps no water to mix with the ashes of the heifer to purify the people after her death. The people did not mourn her, but mourned themselves and their own discomfort. Shortly after that, they were sent back into the wilderness by the king of Edom. When Aaron died, the people mourned for thirty days and then defeated the king of Arad.
  • Bronze represents judgment. When the people rebelled again and were punished through poisonous snakes, God told Moses to erect a bronze serpent on a pole in the middle of the camp. When the people were bitten by the consequences of their sin, they could look up and see the judgment of God on a stake and be healed. Reference again the words of Yeshua in John 3.
Numbers 19:1-22:1
Judges 11:1-33
John 3:9-21