Archive for the ‘Keeping Torah’ Category

There’s Obedience and then There’s Obedience

Thursday, July 15th, 2010

From Rabbi Zev Leff’s comments on Devarim:

Failure to see the mitzvot as an expression of the totality of God’s will, and not as just disjointed commands, leads to the distortion of mitzvot themselves. One year I received an urgent call just before Yom Kippur from a woman in my congregation. Her husband had been told by his doctor that he was suffering from a condition which could prove life-threatening if he fasted. Nevertheless he was determined to fast. I spoke to his doctor and consulted another observant doctor to confirm the diagnosis. There was no doubt that fasting would endanger his life.

I called in the man and explained to him that he must eat on Yom Kippur. He looked me straight in the eye and said, “Rabbi, you’re a young man and I’m about three times your age, well into my 70s. Since my bar mitzvah I have not eaten on Yom Kippur, and I do not intend to start now.” I replied that I could not force him to eat on Yom Kippur, but that as soon as he left my office, I would instruct the gabbai never to give him another honor in our shul. When he asked why he deserved such treatment for being strict with respect to Yom Kippur, I told him that we are prohibited from honoring idol worshipers.

“What idol worship am I guilty of?” he demanded to know. I explained, “The God of Israel has decreed that you must eat on Yom Kippur. If some other god has commanded you to fast, it is irrelevant to me if you call it Zeus, Kemosh or Yom Kippur – all idols are the same.”

Pinchas 5770 – The Spirit in the Torah

Friday, July 2nd, 2010

Numbers 27:15-21. Then Moses spoke to the LORD, saying: 16 “Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 17 who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the LORD may not be like sheep which have no shepherd.” 18 And the LORD said to Moses: “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; 19 set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight. 20 And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient. 21 He shall stand before Eleazar the priest, who shall inquire before the LORD for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him—all the congregation.”

People were filled with the Holy Spirit thousands of years before Pentecost. And people knew and kept the Torah before it was given at Mt. Sinai.

Balak 5770 – A Chink in Your Armor

Saturday, June 26th, 2010
Numbers 22:2-25:9
Micah 5:6-6:8
I Corinthians 1:20-31

Proverbs 26:2  As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

There seems a discrepency between the idea that we are created in God’s image to the extent that our words have creative force, that there is power in our prayers, and the opposing idea that a curse has no power unless it is deserved and that a prophet can speak neither blessing nor curse unless God allows it. There is truth on both sides if properly understood.

We were created in God’s image, but we are not exact copies, the earthly tabernacle was a corruptible copy of the one in Heaven, the feast days are shadows of the reality that is the Messiah, and mankind is an imperfect, much scaled down replica of God. Unlike him, we cannot create something out of nothing by merely speaking. We need something on which to build. We are unable to get our own dirt, so we have to make do with what we can find.

When Balaam tried to curse Israel, he failed because, as a prophet, he could only prophecy what God told him. His patron, Balak, understood the principle of Proverbs 26:2, that a curse undeserved has no effect, so he took Balaam to first one place and then another, thinking that a different perspective might give Balaam the hook he needed to make the curse stick. But he misunderstood the nature of a real prophet: prophesy comes from God and no other. If a prophet speaks truth, then his words are the words of God, and God can no more curse the righteous than could Balaam. Hence Balaam’s statement that “[YHWH] has not seen iniquity in Jacob, neither has He seen perverseness in Israel.” It was not that Israel had no sin at all, but that God had chosen to forgive them. Like a husband who chooses to overlook his wife’s flaws, from God’s point of view, Israel had no sin to which a curse could attach.

Finding no fault in Israel, Balaam showed Balak how he might create one that God could not overlook by seducing them into idolatry. This is the “doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.” (Revelation 2:14) Eating “things sacrificed to idols” does not refer simply to eating meat from sacrificial animals, but to actively participating in the sacrifice. Those who teach God’s people that it is acceptable to engage in pagan rituals and abandon God’s law so long as their “hearts are in the right place” are today’s Balaam. They cause God’s people to commit sins that he cannot overlook, opening them to whatever curse the enemy might choose to throw.

Korach 5770 – Place

Saturday, June 12th, 2010

Numbers 16:1-18:32
I Samuel 11:14-12:22
Romans 13:1-10

Order and hierarchy have been inherent in God’s plan from the very beginning, whether among the angels, in the Garden of Eden, among men, or within families. Although the laws that govern spiritual authority are not as readily subject to experiment and objective verification as the laws that govern chemical reactions, they are just as real and just as inviolable. A man who continually drinks dilute amounts of drano will eventually suffer from alkaline poisoning whether he learned the lessons of high school chemistry or not. He might get away with it for a short while, but the consequences of his actions will catch up with him. The same is true of those who reject spiritual authority. Women who reject the spiritual covering of their fathers or husbands, men who reject the authority of God’s anointed prophets and judges, children who reject the authority of their parents…They might live indefinitely believing that they have chosen their own path, that they have found freedom in self-governance. Really, they have left one service for another and gained nothing lasting in the transaction. After all, who is more free? The slave whose master will defend him and who trusts him with a great deal of autonomy? Or the escaped slave who has no resources, no shelter, and who has become an open and defenseless target for abuse and re-enslavement by another master? The latter may appear to have more freedom in the immediate sense of having no allegiance and no duty to a higher power, but in the long run, his available choices will be severely limited and possibly eliminated altogether.

Numbers 16:1-18:32
I Samuel 11:14-12:22
Romans 13:1-10

Sh’lach 5770 – How Quickly We Forget

Saturday, June 5th, 2010

Numbers 13:1-15:41
Joshua 2:1-24
Hebrews 3:7-19

There is something wrong with the human mind that we can witness God’s miracles one day and doubt him the next. Our faulty memory fills in the gaps with naturalistic explanations, with gloss and fuzz so that tragedy looms large, but promises fulfilled and prayers answered fade into obscurity.

With the pillar of fire and cloud right there in the camp, the manna appearing every morning, the plague graves still fresh, the Israelites doubted God’s power to bring them into the Promised Land. When they heard God’s judgment of their lapse, they compounded their lack of faith with disobedience. The end of fear–as it always is–was death.

Every one of us lives this same pattern of fear and forgetfulness. It is inherent in the fallen human condition. As a partial remedy, God gave us reminders of his actions, promises, and commands: the feast days, sacrifices, tzitziyot, etc. When we wonder what is the point of those things today, we have only to look in the mirror.

Behar 5770 Assignment

Monday, May 10th, 2010

Leviticus 25:10  And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan.

Leviticus 25:13  “In this year of jubilee each of you shall return to his property.

Leviticus 25:25  “If your brother becomes poor and sells part of his property, then his nearest redeemer shall come and redeem what his brother has sold.

Leviticus 25:39-41  “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave:  (40)  he shall be with you as a hired servant and as a sojourner. He shall serve with you until the year of the jubilee.  (41)  Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers.”

This week’s assignment: Set something right. Restore someone’s property. Give something back. Fix something that was broken.

You get the picture.

I’d love to hear from anyone who wants to participate with us. Check back here towards the end of the week for updates, and feel free to post a comment of your own.

Emor 5770 – Bride, Priest, Citizen

Monday, April 26th, 2010

Leviticus 21:13-15  And he shall take a wife in her virginity.  (14)  He shall not take a widow or a divorced woman, or profane, or a harlot, but he shall take a virgin of his own people to wife.  (15)  And he shall not defile his seed among his people. For I, Jehovah, do sanctify him.

2 Corinthians 11:2  For I am jealous over you with godly jealousy. For I have espoused you to one Man, to present you as a pure virgin to Christ.

The High Priest was only to marry a virgin. There is nothing wrong with marrying a woman who is not a virgin, but the High Priest had to keep himself to a much higher standar– beyond simple right and wrong–because of his close contact with YHWH. He is also a type of the Messiah, for whom we are preparing ourselves as a bride. In practical terms, it is impossible for us to be pure. Everyone has sinned and therefore the whole body of his people has also sinned. Our theology is corrupt, our behavior is corrupt, our minds and hearts are corrupt. On what basis can Paul say that he intends to present the Church to Yeshua as a pure virgin?

Solely on the basis of Yeshua’s righteousness imputed to us through his blood which takes away our impurity. He more than covers us, more than forgives us. He cleanses us, making us whole and pure again.

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Ezekiel 44:23  And they shall teach My people to discern between the holy and common, and between the unclean and the clean.

1 Peter 2:4-5  For having been drawn to Him, a living Stone, indeed rejected by men, but elect, precious with God;  (5)  you also as living stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

We have become the bride of Messiah, and we have also been made priests, not of the orders of Aaron or Melchizedek, but that of all believers. From the beginning, when Israel was chosen from among the nations, she was chosen to be God’s bride and a nation of priests to the world. Set apart and made holy, we are tasked with teaching the world the difference between unclean and clean, drawing them closer to their creator and interceding on their behalf.

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Leviticus 22:18  Speak to Aaron and to his sons and to all the sons of Israel, and say to them: Any man of the house of Israel, or of the strangers in Israel, who offers his sacrifices for his vows, for all his free-will offerings, which they will offer to Jehovah for a burnt offering…

Leviticus 24:22  One judgment shall be for you whether an alien or a native; for I am Jehovah your God.

1 Peter 2:9-10  But you are a chosen generation, a royal priesthood, a holy nation, a people for possession, so that you might speak of the praises of Him who has called you out of darkness into His marvelous light;  (10)  you who then were not a people, but now the people of God, those not pitied then, but now pitied.

We are the bride of Messiah, we are a nation of priests, and we are citizens of the Kingdom of God.  We have been reborn into the nation of Israel, wild olive shoots grafted into a cultivated tree. As citizens, whether physically circumcised or only spiritually, we are expected to behave ourselves as children of the King, not flaunting privilege, but obeying a higher standard.

Shallow Sunday Theology

Friday, April 23rd, 2010

Sunday: Since Jesus came we don’t have to make animal sacrifices at the Temple to earn our salvation. Now it’s free! He made the sacrifice once for all time.

Shabbat: Doesn’t the Letter to the Hebrews say that the blood of bulls and goats never took away anyone’s sins and that Gideon and David and all the other ancient Israelites who lived before Jesus were saved only by faith in a future Messiah and not by animal sacrifices at all?

Sunday: What’s your point?

Shabbat: Exactly.

Tazria-Metsora 5770 – Assignment

Saturday, April 17th, 2010

2 Kings 7:8-9  And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.  (9)  Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.”

The four lepers had a major windfall. They expected death and found life and riches instead. They could have kept on gathering and stockpiling with no one the wiser, but they remembered their starving brothers and shared their knowledge, bringing life to the entire city.

Romans 6:20-23  For when you were slaves of sin, you were free in regard to righteousness.  (21)  But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.  (22)  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.  (23)  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Tazria and Metsora are about things that cause separation from God, i.e. spiritual death, among his people. Even if they are already saved, already members of “the king’s household,” they might not know that their actions adulterate their life with death. When we were slaves to sin, we were not bound by any considerations of righteousness. But now that we have been set free from sin, we are bound to obey God, i.e. to do what is righteous. Therein lies life. We are not set free and given eternal life just to sin, but to obey a different master. Continuing in sin will only put us in bondage again because sin separates us from our Creator. Disobedience brings death. Once we know that there is a better way, that there are choices and actions that increase our separation from the world while decreasing our separation from God, like the four lepers in 2 Kings 7, we are bound by love for our neighbors to share that knowledge.

This week’s assignment is to look for opportunities to share your knowledge of greater life, to tell someone how to reduce the separation engendered by disobedience and to draw closer to the Creator.

You, the Pot, and the Bread of Life

Saturday, April 17th, 2010

2 Kings 4:40-41  And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it.  (41)  He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.

John 6:51  I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Acts 10:15  And the voice came to him again a second time, “What God has made clean, do not call common.”

As in Peter’s vision, the lesson of Elisha’s miracle does not concern food, but people. First, we are the pot and Yeshua is the flour. Once we are made clean, our families and communities must become the pot, while we must be the flour.


Today is the 14th day of the omer.