Archive for the ‘Parsha 06 – Toldot’ Category

Toldot 5771 – Making a Name

Saturday, November 20th, 2010

A couple of weeks late…

The name Esau comes from a root meaning “accomplished” or “complete,” and its characters share the same numerical value as the characters of the word shalom. Yet those things were not in his actual name. Esau was neither complete nor peaceful. Instead he was careless and angry. Red. Edom.

One take-away is the possibility that Esau could have become the man at which his name hinted. In trading the transcendent (his birthright) for the transient (a bowl of stew) he became a sort of reverse spiritual alchemist, turning potential gold into certain stubble. This is the inevitable end of the exceedingly passionate, to be wholly  consumed by their urges.

Passion is a good and powerful force when checked by the Spirit. When it is allowed to run free, it is crippling. Esau, in remaining enslaved to his passions, never approached the complete peace that he could have attained by submitting desire and passion to a higher calling in his father’s house.

B’shalach 5770 – Keeping God’s What?

Monday, January 25th, 2010

Exodus 16:23-30  And he said to them, This is that which Yahweh has said, Tomorrow is the rest of the holy sabbath to Yahweh. Bake what you will bake today, and boil what you will boil. And that which remains over, lay up for you to be kept until the morning.  (24)  And they laid it up until the morning, as Moses said. And it did not stink, neither was there any worm in it.  (25)  And Moses said, Eat that today. For today is a sabbath to Yahweh. Today you shall not find it in the field.  (26)  Six days you shall gather it, but on the seventh day, the sabbath, in it there shall be none.  (27)  And it happened some of the people went out on the seventh day in order to gather. And they did not find any.  (28)  And Yahweh said to Moses, How long do you refuse to keep My commandments and My Laws?  (29)  See, because Yahweh has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.  (30)  So the people rested on the seventh day.

Before Israel arrived at Sinai, before God had spoken a single word from the mountain top or carved a single letter on the stone tablets, he said, “How long do you refuse to keep my mitzvot and torah?” God expected Israel to obey his laws, specifically the law of the Sabbath in this case, before he had a covenant with them and before he had given them the whole law.

Before that, God commended Abraham for heeding his call, keeping his charge, his commandments (mitzvot), his statutes (khukot), and his laws (torot). Most people interpret that to mean the Noahide laws, but Noah certainly had more laws than those. How else would he know what animals were clean and unclean? How did Abel know what kind of animal to sacrifice, and how should Cain have known that his sacrifice would be unacceptable?

God’s laws are eternal and not tied to any particular covenant. When you enter your neighbor’s house, he expects you to observe the rules of his house: Don’t play football in the living room, don’t put your feet on the furniture, don’t open the refrigerator without an invitation, etc. This doesn’t mean that he invented those rules the moment you walked in the door. They were always the rules of his house because they are a part of his character. He doesn’t have anything against your shoes in particular; he just doesn’t like it when people put their shoes on his sofa. God’s laws are the same. They are a reflection of his unchanging character. One can make a case (a very weak case, in my opinion) that god invented the laws concerning tabernacle rituals and the Levitical priesthood arbitrarily or only for the specific nature of the Israelites, but one cannot make the same case regarding sabbath, animals that are acceptable for food and sacrifice, and behavior toward your neighbors. God’s standards in those matters all clearly existed before Sinai and will continue to exist so long as heaven and earth remain.

Prohibited Degrees of Kinship

Saturday, December 26th, 2009

There are numerous methods of charting degrees of consanguinity, so I thought I should post something about my own. Especially since I mentioned in my book that God prohibits marriage to anyone closer than the fourth degree. Ancestors and descendants, aunts, uncles, nephews, nieces, and siblings are all out of bounds. First cousins are acceptable. At least to God. You might feel differently. Don’t use this chart for legal purposes, of course. Many jurisdictions define the degrees differently.

degrees-of-consanguinity.jpg

Marriage in the Bible

Toldot 5769 – Playing Favorites

Saturday, November 22nd, 2008

Genesis 25:28

And Isaac loved Esau, but Rebekah loved Jacob. It was not that Isaac hated Jacob or that Rebekah hated Esau, but that they each favored one over the other. To a certain extent, when there is more than one of anything, whether they are children, wives, toys, or tools, one will always be loved more than the others. There is not necessarily anything wrong with that. Isaac apparently approved of Esau’s skill in hunting, his manliness if you will, while Rebekah approved of Jacob’s more broad-based focus. Of itself, this is not a terrible thing, but taken too far it can cause neglect and jealousy, as in the case of Jacob’s relationship with Rachel and Leah. Perhaps Jacob learned this behavior from his parents.

Toldot 5768 – The Authority to Intercede

Wednesday, November 7th, 2007

Yeah! Another book exerpt. 

Genesis 25:21

…the LORD was intreated of him… Men have real authority over their families, not merely assumed power. As Moses interceded for the nation of Israel, Isaac interceded for his wife, Rebekah. The word translated as “intreat” here is ‘athar, and every other time that word is used, it is used to describe a request to remove some judgment for sin. (Judges 13:8 is the one exception.) Moses intreated God for Pharaoh and then for Israel to remove various plagues. David intreated God for himself and for Israel, because of the plague brought on by his disobedience. Ezra intreated God for Israel because of their lack of faith in God’s providence. In each of these cases, the intercessor was either the one afflicted or one in authority over him. Intercession alone was probably not sufficient, however. Like Abraham and Sarah before, there might have been spiritual issues that had to be worked out before Isaac and Rebekah were ready to participate in God’s plan of redemption. We are not told what sin had brought barrenness onto Rebekah (or even if it was sin), only that her husband’s intercession restored her to health. Moses wrote elsewhere that disobedience to the commands of God can bring infertility, but the exact nature of Rebekah’s sin is not important. The focus here is not on infertility, but on intercession and a husband’s authority to intercede on behalf of his wife.

Technorati Tags: , , , , , , , , , , ,