Archive for the ‘Parsha 11 – Vayigash’ Category

Vayigash 5770 – Two Sons, Two Kingdoms

Friday, December 25th, 2009

Genesis 44:27-28 And your servant my father said to us, You know that my wife bore me two sons. (28) And the one went out from me, and I said, Surely he is torn in pieces. And I never saw him since. (29) And if you take this one also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave.

I frequently wonder if Jacob knew the details of the future history of his sons. Although he certainly only meant Joseph and Benjamin here, his words and the story that followed prophesied of events centuries away.

In the 8th century BC, the Assyrian armies captured the northern kingdom of Israel and scattered her inhabitants across the Ancient Near East. Many of the old prophets referred to the northern kingdom as Ephraim, the son of Joseph. Ephraim didn’t stop in Persia but continued across the whole globe. In their long diaspora they have forgotten their identity and have become lo ami.

Three hundred years later, Judah was invaded and scattered by Babylon. When the two kingdoms split during the reign of Rehoboam, Benjamin became part of the southern kingdom known as Judah. Remember that Paul was of the tribe of Benjamin. Unlike Ephraim, Judah never forgot their identity. They have remained a relatively distinct people to this day.

This is the explanation of the prophecy:

Ephraim is Jacob’s first son, Joseph. He was taken away, and, to all appearances was destroyed forever. Judah, including the tribe of Benjamin, is Jacob’s second son. He was also taken away but was never in any real danger of being annihilated. Both of Jacob’s sons were restored to him, and both of the houses of Israel will also be restored to their Heavenly Father. The house of Judah is returning to the Land en masse while the house of Israel is awakening to their identity and bringing much of the rest of the world with them. The first stage of Hosea’s words concerning Israel was fulfilled millennia ago (Hosea 1:9). The second stage is coming to pass right now (Hosea 1:10), and the third stage, the reunification of the entire nation under the singular banner of the Messiah (Hosea 1:11), cannot be far behind!

Vayigash 5768 – The Houses of Leah and Rachel

Thursday, December 13th, 2007

Genesis 46:18
These are the sons of Zilpah, whom Laban gave to Leah…
The house of a nomadic patriarch included his wives, his children, his servants, and their children. Each of his wives had her own sub-house made up of her own children, her handmaids, and her handmaids’ children if they were also the patriarch’s concubines. Elsewhere the Torah explicates that the wives and children of a servant belong to the master if the wife is also a servant of the same master. If an infertile (or under-fertile) woman gave her servant girl to her husband as a concubine, the servant’s children were born free and belonged to the free woman as if they were her own, although their inheritance was somewhat in doubt if there were natural children besides. They inherited, but not necessarily as firstborn.

In this passage, the children of Jacob’s four wives are sorted first by their mothers and then by their birth order. Leah’s children are given first, followed by Zilpah’s, Rachel’s, and finally Bilhah’s. This illustrates the internal structure of Jacob’s house according to his wives. Zilpah and her children were a subdivision within Leah’s house, because Zilpah was always Leah’s servant even while a concubine to Jacob. The same is true of Rachel and Bilhah.

On another level, this organization illustrates another structure within the nation of Israel. When the Hebrews left Egypt, they brought with them a mixed multitude of gentiles who came to be associated with one tribe or another, eventually becoming indistinguishable in every way. They were attached to Israel by faith in God’s promises and by their presense at Sinai. How tribal identities were determined or assigned I have no idea, but that they were, I have no doubt. By the time Israel entered the promised land, there was no more mixed multitude, but only the twelve tribes.

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