Archive for the ‘Parsha 27 – Tazria’ Category

Tazria-Metsora 5770 – Assignment

Saturday, April 17th, 2010

2 Kings 7:8-9  And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.  (9)  Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king’s household.”

The four lepers had a major windfall. They expected death and found life and riches instead. They could have kept on gathering and stockpiling with no one the wiser, but they remembered their starving brothers and shared their knowledge, bringing life to the entire city.

Romans 6:20-23  For when you were slaves of sin, you were free in regard to righteousness.  (21)  But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.  (22)  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.  (23)  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Tazria and Metsora are about things that cause separation from God, i.e. spiritual death, among his people. Even if they are already saved, already members of “the king’s household,” they might not know that their actions adulterate their life with death. When we were slaves to sin, we were not bound by any considerations of righteousness. But now that we have been set free from sin, we are bound to obey God, i.e. to do what is righteous. Therein lies life. We are not set free and given eternal life just to sin, but to obey a different master. Continuing in sin will only put us in bondage again because sin separates us from our Creator. Disobedience brings death. Once we know that there is a better way, that there are choices and actions that increase our separation from the world while decreasing our separation from God, like the four lepers in 2 Kings 7, we are bound by love for our neighbors to share that knowledge.

This week’s assignment is to look for opportunities to share your knowledge of greater life, to tell someone how to reduce the separation engendered by disobedience and to draw closer to the Creator.

Tazria-Metsora 5770 – Leprosy

Wednesday, April 14th, 2010

God knows all about disease. He knows its what causes it, what prevents it, and what heals it. Therefore, if his instructions regarding a disease make no scientific sense to you or me, then our understanding is deficient, not his. We misunderstand his instructions or the disease.

This week’s double Torah portion, Tazria-Metsora, spends a lot of ink on something called tsaraat. Although that word has been historically translated as “leprosy,” Tazria and Metsora do not appear to be addressing the disease we know as Leprosy (aka Hansen’s Disease) today.

Characteristics of Hansen’s Disease

  • Not highly contagious.
  • Does not heal spontaneously.
  • Causes numbness.
  • Can cause the loss of fingers, toes, and sight.
  • Infects only people and armadillos.
  • Skin lesions and hair loss.
  • Fever

Characteristics of Tsaraat

  • Contagious enough to warrant solitary quarantine (no leper colonies allowed!)
  • Can heal spontaneously.
  • Infects people, cloth, leather, and stone.
  • Skin lesions and hair loss.
  • Fever

There is a superficial similarity to the symptoms, but it is apparent that tsaraat does not equal Hansen’s Disease. More likely, Hansen’s is a subset of a larger category of conditions comprehended in biblical leprosy, which must include a variety of bacterial and fungal infections.

The rabbinic understanding is that tsaraat is caused by lashon hara or an evil tongue. In other words, gossiping, back-biting, libel, slander, and “sharing” can all be manifested in a physical condition. In such a case, it is not so much the physical condition that requires solitary confinement, but that of the heart, “for out of the abundance of the heart the mouth speaketh.” Compare two other biblical passages that involve symptoms of tzaraat:

Numbers 12:1,10  And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman….And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

Isaiah 3:16-17,24  Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:  (17)  Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts….And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

I am not completely convinced that lashon hara specifically causes tzaraat, but it certainly seems that some spiritual condition can trigger it, perhaps lashon hara or pride. In either case, the cure is humble obedience to God’s commands.

Update April 17, 2010: Tony Robinson says that tzaraat is caused by disrespecting the authority of God’s prophets and priests. I think he is on the right track, but I will go further and say that, based on Isaiah 3, it might be disrespect toward all divinely appointed authority.

Tazria 5769 – Born to Fail

Wednesday, April 22nd, 2009

Leviticus 12:3
And in the eighth day the flesh of his foreskin shall be circumcised.

No human being, including Yeshua, has ever been born complete.

When God created the world, he said it was good. It was perfect, but not in the way you might think. Perfection can imply an untouchable, changeless quality, but the world was meant to change. Adam was put in the Garden not only to care for it, but to subdue it, to change it.

Mankind too was created imperfect by design. We are flawed, physically, emotionally, spiritually, and that’s exactly the way that God intended us to be. However, he did not intend for us to remain in that state. On the eighth day of his new life, a baby boy begins his transformation into what the man he is to become, and his initiation is accomplished through pain inflicted by the hand of another man. Again, by design.

We are born in pain and grow to maturity through pain. Without it, we would live and die in infancy, never knowing who God intended for us to become. Without experiencing the sorrow of death and separation, we can never experience the full measure of life.

When God or man bars the way with trial, don’t waste time lamenting the fact, but consider how this barrier can be overcome, like the last one, and the one before that, and the one still to come. With each victory gained through struggle over suffering, you will be one step closer to the perfection that God intended you to achieve.

Tazria 5768 – She Shall Be Unclean

Monday, March 31st, 2008

Leviticus 12:2

…she shall be unclean for seven days… This is the same as the monthly seven day period of uncleanness and corresponds to the seven days of the Creation Week. The potential for new life has gone out of her, and this is a period of rest and restoration before she will begin a new cycle of creation. In actuality, it is often much more than one week–sometimes several months–before a woman resumes her monthly cycles. In the case of childbirth, the normal seven days is extended to at least forty.

Remember that “unclean” does not mean “sinful.” The Hebrew word for unclean, tamay, does not necessarily mean dirty or defiled. It means blocked or walled off. Something which is unclean is off limits. Defilement might cause something to become tamay, but something tamay is not necessarily defiled.