Archive for the ‘Parsha 47 – Re’eh’ Category

Re’eh 5770 – Edible, But Not Food

Saturday, August 7th, 2010

Deuteronomy 11:26-16:17
Isaiah 54:11-55:5
I John 4:1-11

According to Maslow and common sense, a person needs some things more than others. Food and water are at the top of the list, and if you don’t have those, the rest won’t do you much good. A connection to God is important too, although it’s not as intellectually obvious to the natural man where in the hierarchy of needs that relationship should fall. As you will see, the mere existence of these needs for food and religion are not their only commonality.

When we don’t eat, we get hungry. When we don’t have the right balance of nutrients in our diet, we experience cravings or illness, and we fulfill those needs by eating more quantity and variety of foods. Our feelings of need are usually satisfied in the short term by just about anything we can stuff in our mouths that meets the minimum requirements. If our bodies need calories, then a candy bar will suffice. That’s not necessarily the best source of nutrition, however. Certainly, the sugar and fat will supply calories, but usually in the wrong proportions or in undesirable forms. An apple or handful of nuts would be better because it satisfies the immediate craving without overkill and provides for longer-term nutrition needs as well. Our understanding of nutrition and the body’s biosphere is still far from complete. As our science progresses, we will come to understand more of why the Designer’s instructions tell us to eat this and not that.

God didn’t say anything to Moses about candy bars because the ancient Israelites didn’t have access to them, but he wasn’t silent about diet. For example, he told us not to eat blood and he even told us why (because the life of an animal is in its blood) even if his reasoning is incomprehensible to many medicine. Contrary to some recent diet fads, he told us that bread is perfectly acceptable so long as it isn’t the only thing we eat. He told us that some animals are good to eat and others aren’t and that we shouldn’t eat certain parts of animals (e.g. the spleen and adrenal glands, aka the fatty lobe attached to the kidney). Those things might meet the body’s basic nutritional needs–in fact, they might be excellent sources of some nutrients–but, just as a nutritionist might say that many edible substances aren’t food, so does God. Pigs might be perfectly edible and provide perfectly usable nutrition, but there is something else about them that makes them non-food. Our Designer and theirs has said that we shouldn’t eat them whether we understand why or not.

Our need for spiritual connection with God is very similar. Voltaire wasn’t so far off when he said that “If God did not exist, it would be necessary to invent him.” We have a deep need to worship and serve something greater than ourselves. Every human society throughout history has worshiped and theologized. Not even alcohol has been as widespread as religion. But for the most part, we follow our urges without knowledge. We know instinctively that prayer, singing, dancing, and offerings are all good and necessary, but like children in a grocery store, we don’t necessarily know to take more of the green stuff and less of the pink and gooey. Like candy, there are religious practices that sooth our cravings, but don’t provide good spiritual nutrition. With that in mind, it’s not too surprising to find McDonalds “restaurants” in churches. There is a right way and a wrong way to relate to God, to worship and serve him, and just as with food, he gave us some substantial direction in his Torah.

God linked food and religion, and Moses made that link clear. In this week’s Torah portion, Moses said, “You will not worship like the pagans do. You will destroy the places the pagans used for their worship, and you will wipe out the names of their gods. You will not offer sacrifices just anywhere you want, but only in that place that God chooses for his name. You will not eat blood, and you will only eat those animals that God has declared food. And, don’t forget, you will worship God in his way, not in your way nor in the ways of the pagans.” God left a lot to our tastes and aesthetics, but there are important ingredients to a healthy spiritual life that we ignore to our own detriment.

What!? God Was Right!? Again!!??

Wednesday, February 10th, 2010

Biological Risks of Eating Reptiles

02/10/2010 …A study shows that eating these animals can have side effects that call into question the wisdom of eating this ‘delicacy.’

God’s rules for what animals you should eat and what you shouldn’t are not about health. Let me say that again: Eating kosher isn’t about health. It’s about obedience. However, having said that, eating kosher is almost certainly healthier than not.

Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Re’eh 5769 – Thou Shalt Not Rationalize Your Paganism

Monday, August 10th, 2009

Deuteronomy 12:4  You shall not do so to YHWH your God.

God told Israel to completely destroy the Canaanites’ places and articles of worship, then he told them not to incorporate pagan elements into his religion. For most of the last two thousand years, the Roman Catholic Church has made such assimilation an integral part of their evangelism, while most of the rest of the Church played along. We justify our disobedience to God by pointing to the numbers of people professing faith or being baptized. Today, Christianity is so thoroughly infected with pagan imagery and practice that we rarely even know it. God understands how adaptability can be used to make the Church more seeker-friendly, yet he still commanded us not to compromise in this way. Easter eggs, jack-o-lanterns, Christmas trees, etc. All of those things were adopted from pagan religions, yet we keep doing them, thinking that we are pleasing God. “He knows my heart.” Except that God specifically said, “Don’t do those things and say you are doing them for me.”

Re’eh 5768 – War and Peace in the Promised Land

Thursday, August 28th, 2008

Deuteronomy 11:29-32  And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein. And ye shall observe to do all the statutes and judgments which I set before you this day.

There is a common perception among Christians that Jesus will come and take us all away before anything really bad happens. God saved Noah from the flood and Lot from the brimstone and Israel from the plagues. I’ve got some bad news for you.

No. He didn’t.

He saved them through tribulation, not from it. Noah and his family was locked up in a boat for months with seven other people and thousands of animals. Lot walked out of Sodom and took shelter in a small town right in the middle of the most spectacular firestorm that has ever been. The Israelites suffered some of the plagues right alongside the Egyptians and then had to march through forty years of desert to reach the Promised Land. And what did they find when they finally got there? They found blessing and curse. “Are they not on the other side of the Jordan?”

The Promised Land wasn’t paradise, but it was where God wanted them to be. It was where they needed to be. Growth doesn’t come through leisure, but through joy and suffering, loving and fighting, blessing and cursing.

Yes, there is a place where there are no more tears. But it’s not just over the rainbow rapture. It’s not in the Millenial Kingdom. God wants you to grow a little more between now and the end.