Leviticus 19:34  But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Deuteronomy 6:5  And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Deuteronomy 10:12  And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

Deuteronomy 10:19  Love ye therefore the stranger: for ye were strangers in the land of Egypt.

Deuteronomy 11:1  Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

Deuteronomy 13:3  …for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

Deuteronomy 30:16  …I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

Joshua 22:5  But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

Joshua 23:11  Take good heed therefore unto yourselves, that ye love the LORD your God.

Nehemiah 1:5  …O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments…

Psalms 31:23  O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.

Psalms 97:10  Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

Proverbs 10:12  Hatred stirreth up strifes: but love covereth all sins.

Proverbs 17:9  He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

Matthew 5:44  …Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.

Matthew 19:19   …Thou shalt love thy neighbour as thyself.

Mark 12:29-31  And Jesus answered him, The first of all the commandments is,  Hear, O Israel; The Lord our God is one Lord:  (30)  And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.  (31)  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mark 12:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

John 14:15  If ye love me, keep my commandments.

John 15:9  As the Father hath loved me, so have I loved you: continue ye in my love.

John 15:12  This is my commandment, That ye love one another, as I have loved you.

Romans 12:10  Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Romans 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Ephesians 4:2-3  With all lowliness and meekness, with longsuffering, forbearing one another in love;  (3)  Endeavouring to keep the unity of the Spirit in the bond of peace.

Ephesians 5:1-2  Be ye therefore followers of God, as dear children;  (2)  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Ephesians 5:25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

1 Thessalonians 3:12  And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

1 Thessalonians 4:9  But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

1 Timothy 6:11  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Titus 2:4  …teach the young women to be sober, to love their husbands, to love their children…

Hebrews 10:24  And let us consider one another to provoke unto love and to good works…

Hebrews 13:1  Let brotherly love continue.

James 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well…

1 Peter 1:22  Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.

1 Peter 2:17  Honour all men. Love the brotherhood. Fear God. Honour the king.

1 Peter 3:8-9  Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:  (9)  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

1 John 3:11  For this is the message that ye heard from the beginning, that we should love one another.

1 John 3:18  My little children, let us not love in word, neither in tongue; but in deed and in truth.

1 John 4:7-8  Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.  (8)  He that loveth not knoweth not God; for God is love.

1 John 4:21  And this commandment have we from him, That he who loveth God love his brother also.

2 John 1:5-6  And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.  (6)  And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

Love. Love. Love. Love. Love.

We are commanded over and over again to love, but do we even know what love is? The scriptures are clear to an extent: To love God is to obey his commandments. To love others is to feed the hungry, to clothe the naked, to heal the sick. We have heard these things so many times that they have become meaningless!

What does it really mean to feed the hungry? Do we all need to go volunteer at the local Rescue Mission? Should we haul a pot of soup under the nearest bridge? What? What if there aren’t any destitute nearby? What if you don’t know where to find them? Should we just give some money to the Salvation Army and let them handle it? Is it enough just to be kind to those closest to you?

What does it really mean to obey God’s commands? Do I love God if I wear my tzitziyot religiously? Do I love him if I read the Torah and teach it to others? What!?

It truly bothers me that I am asking these questions. I feel that I should know without any hesitation what it means to love in every circumstance. I pray for the time when God’s law will be fully written on my heart, but that day isn’t now. There are many things that I don’t understand, many instances in which I have not shown love or even knew what love would be.

I have written a book examining the manual on marital and familial love, and I intend to write a few more, but still my understanding of love has not approached what it ought to be. This will be the focus of my Torah studies from now on because if keeping Torah doesn’t teach you to love, then you are not keeping Torah. “Unless your righteousness exceeds that of the scribes and pharisees you will in no case enter the kingdom of heaven.” The pharisees didn’t love God; they loved their traditions. If you obey all the rules and say all the right things, yet don’t have love, you don’t have anything.

Exodus 20:24-26  You shall make an altar of earth to Me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In all places where I record My name I will come to you, and I will bless you.  (25)  And if you will make Me an altar of stone, you shall not build it of cut stone. For if you lift up your tool upon it, you have defiled it.  (26)  And you shall not go up by steps to My altar, that your nakedness be not uncovered on it.

In a very real sense, God is our father and the earth our mother. The God of heaven took a bit of earth and breathed his spirit into it, creating life. This fact in combination with the astounding miracles of reproduction, of putting seeds in the ground so that they will sprout and produce more seeds, of a man and woman joining their bodies to create a new person, could easily lead people into fertility cults. If imitation is the sincerest flattery, how better can we worship the Creator than through an act of creation? The command to make an altar of earth in order to worship the God of heaven re-emphasizes our descent from these two. However, there are two more commands attached to this one that strongly imply God does not approve of sex as an act of worship.

In the first command, God says we are not to build the altar with cut stones. We might have ideas about how to make a more beautiful altar, but God has said he will prepare the stones. We get to select them and place them, but the materials and format are strictly up to him. God wants his worship, his way, not ours. He has told us how he is to be worshiped, and, although we might have a great deal of leeway in some of the details, we are not free to improvise however we choose. Although he commanded us to reproduce, he did not command us to worship him through the reproductive act.

In the second command, God says the altar should be placed so as to avoid even accidental exposure of the priest’s nakedness. If there was any doubt as to whether nudity should or should not be a part of overt worship, that should quell it.

Anyone is welcome. This is not a Messianic Jewish study, not least of all because I’m not Jewish. It’s about God and his will for us, not about traditions.

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Exodus 6:29-7:2  YHWH spoke to Moses, saying, I am YHWH. You speak to Pharaoh king of Egypt all that I say to you.  (30)  And Moses said before YHWH, Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?  (1)  And YHWH said to Moses, See, I have made you a god to Pharaoh. And Aaron your brother shall be your prophet.  (2)  You shall speak all that I command you. And Aaron your brother shall speak to Pharaoh, he will send the sons of Israel out of his land.

When God said, “I am YHWH,” he summed up half the book of Job in a single, short sentence. He said, “I am the God who is, was, and will be. I am the Creator, the Builder, the Founder, and the Destroyer. No one moves or breathes or dies without my knowledge. Nothing is beyond my authority and power.”

God called Moses, the inarticulate, murdering exile, to be the judge of Pharaoh, the most powerful man in his world. And Moses doubted. “But who am I to confront Pharaoh? I’m not a great orator. No one listens to me when I speak.”

Like so many of us, Moses didn’t believe it when God told him who he was. Every one of us have a divinely appointed role, and when we doubt, when we hold back, saying, “I could never do that!” we tell God that we don’t believe in him.

I’m not smart enough.

I have a terrible memory.

I’m not a people person.

I’m afraid.

I’m too shy.

I’m not a leader.

Many others are so much better then me.

It might hurt my business.

I don’t want to offend anyone.

I’m too strange already.

These have been my excuses. To every single one of them, God has the same response: “I am YHWH. Who are you to question me?”

Job 38:2-8  Who is this that darkens counsel by words without knowledge?  (3)  Now gird up your loins like a man; for I will ask of you, and you teach Me.  (4)  Where were you when I laid the foundations of the earth? Tell if you have understanding!  (5)  Who has set its measurements, for you know? Or who has stretched the line on it?  (6)  On what are its bases sunk, or who cast its cornerstone,  (7)  when the morning stars sang together and all the sons of God shouted for joy?  (8)  Or who shut up the sea with doors, when it broke forth as it came from the womb?

Do not fear. Do not hesitate. Do not doubt.

God knows who you are!

What purpose did the crucifixion and resurrection serve?

Among other things, the Crucifixion satisfied the requirement of the Law for the death of the sinner, and the Resurrection established Yeshua’s permanent mastery of death. The Law still requires death for certain offenses, but there is forgiveness apart from mere physical death. Yeshua’s crucifixion opened the door for grace at the final judgment and eternal salvation.

Did they change anything? If so, what, when, and for whom? Was the world a different place after the resurrection than before Christ’s death on the cross? In what way?

There was a change, but it was subtle. Yeshua did not change the way in which anyone is saved from eternal damnation or granted eternal life. Salvation has always been available to anyone who asked and subjected themselves to God’s mercy. No one was ever saved by his own circumcision or obedience to Law, but by the grace of God in providing a substitutionary payment for the sins of all people who have ever lived. Yeshua’s resurrection proved his innocence. He could not be condemned because he never violated a single point of the Law and so could not be held in the grave. Untainted blood acts as a sort of spiritual shield or mask that allows us to approach God and vice versa closer than we could as our natural, fallen selves. His blood erases our sins in the eyes of God and therefore his righteousness appears to the Father as our own if we willingly place ourselves beneath it. But since God exists outside of time and could look through that blood at Abraham and David as well as at you and I, this doesn’t really answer the question.

The world was a different place after Yeshua’s death and resurrection in three important ways.

First, our perspective changed. Abraham knew a redeemer must come and looked forward in faith to that day. We now know that the redeemer has already come, and we look back at that day in faith that his blood is sufficient to cover our sins. The ultimate fulfillment of redemption is yet to come, but the payment has been made in full. An earnest of delivery was given in the form of the Holy Spirit, and we now look forward to the reality.

Second, although God exists outside of time, our spirits do not. Before Yeshua, the Scriptures seem to indicate that the dead went to some place like the underworld common to most ancient mythologies: “Abraham’s bosom” for the faithful and hades for the unfaithful. They could speak and thirst and could sometimes even return to the land of the living. Yeshua changed something in that arrangement, although I won’t pretend to understand exactly what.

Third, Yeshua, who has become a man and the firstborn of the resurrection, can now operate as our high priest in the supreme tabernacle in Heaven. When we accept his kingship and covering of our souls, our obligation is transferred from the Law, which holds us in bondage as lawbreakers, to him, who sets us free by mercy. His priesthood is superior to that of Aaron and his forgiveness supersedes any condemnation we might have under the Law.

Did He die only so that we wouldn’t have to go to Jerusalem every year and offer up dead animals to God?

No. The sacrificing of animals never had anything to do with eternal salvation. They atoned for inadvertent or accidental sins. There has never been an animal sacrifice for deliberate sin. Having said that, I don’t know what affect his death and resurrection has on animal sacrifices. Since they were never intended to save anyone’s soul and there is no altar on which to offer them, it’s not something I’m going to worry about overmuch. However, there are prophecies that appear to indicate there will be animal sacrifices offered up again on an altar in Jerusalem under Yeshua’s personal supervision. If that is a correct understanding, then his death could not possibly have negated all need for sacrifices. Perhaps no sin offerings will be made. I’m not sure.

The patriarchs of old, were they really saved through their faith that Yahweh would send a walking talking Messiah one day thousands of years in the future to walk and talk with their descendants, or were they saved through simple childlike faith that Yahweh would somehow make good on His word that He would redeem all of His people?

Both. They were saved by their faith in God’s mercy that he would give them life despite their sins. The mechanism of that mercy was the Messiah’s death, which some of them knew was necessary. I don’t believe they had to know the precise details of what form that mechanism would take, so long as they trusted in God to provide it. I believe the same is true today.

Did they really know who the Messiah would be or what purpose He would serve?

Some of them, yes. I believe Abraham knew after God provided a sacrifice in place of Isaac. He prophesied of the Messiah when he told Isaac, “God will provide himself a lamb for a burnt offering.” (Hebrew for “burnt offering” is olah, which means “an ascending”. It implies something that burns and rises up in smoke, but it could be interpreted as anything that ascends to Heaven.) God actually provided a ram that day, not a lamb. The Lamb of God appeared centuries later, was killed, rose from the dead, and ascended to Heaven.

Christ said “believe on me and you shall be saved.”
How about those who lived and died before Christ?
Did Job appeal to his Maker or to his cousin Abraham’s seed?

Isn’t Abraham’s seed and Job’s Maker one and the same? In order to believe on Christ, no one needs to know the vocalizations that make up his name (or any facsimile thereof) or even to know that he has already come. They only need to know that they are sinners and hopeless in themselves and to trust in (“believe on”) God to provide the means of their salvation.

Another very odd thing about the Scriptures is that they almost always, when properly translated (such as in the KJV, remarkably enough), say that the faith OF Christ shall save us, not our faith IN Christ. Now isn’t that strange?

The limitations of human language. We cannot possibly be really saved by any actions or thoughts of our own. Salvation is provided solely by God based on his own criteria. Fortunately, he has promised that salvation to us based on certain conditions which do not include physical obedience to any law.

And what of Mark 9:24, where the man says “I believe. Help my unbelief.” How does a man need help believing if he is already fully convinced?

I trust and believe, but sometimes I still have doubts.

Romans 7:15-17 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me.

Genesis 44:27-28 And your servant my father said to us, You know that my wife bore me two sons. (28) And the one went out from me, and I said, Surely he is torn in pieces. And I never saw him since. (29) And if you take this one also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave.

I frequently wonder if Jacob knew the details of the future history of his sons. Although he certainly only meant Joseph and Benjamin here, his words and the story that followed prophesied of events centuries away.

In the 8th century BC, the Assyrian armies captured the northern kingdom of Israel and scattered her inhabitants across the Ancient Near East. Many of the old prophets referred to the northern kingdom as Ephraim, the son of Joseph. Ephraim didn’t stop in Persia but continued across the whole globe. In their long diaspora they have forgotten their identity and have become lo ami.

Three hundred years later, Judah was invaded and scattered by Babylon. When the two kingdoms split during the reign of Rehoboam, Benjamin became part of the southern kingdom known as Judah. Remember that Paul was of the tribe of Benjamin. Unlike Ephraim, Judah never forgot their identity. They have remained a relatively distinct people to this day.

This is the explanation of the prophecy:

Ephraim is Jacob’s first son, Joseph. He was taken away, and, to all appearances was destroyed forever. Judah, including the tribe of Benjamin, is Jacob’s second son. He was also taken away but was never in any real danger of being annihilated. Both of Jacob’s sons were restored to him, and both of the houses of Israel will also be restored to their Heavenly Father. The house of Judah is returning to the Land en masse while the house of Israel is awakening to their identity and bringing much of the rest of the world with them. The first stage of Hosea’s words concerning Israel was fulfilled millennia ago (Hosea 1:9). The second stage is coming to pass right now (Hosea 1:10), and the third stage, the reunification of the entire nation under the singular banner of the Messiah (Hosea 1:11), cannot be far behind!

The primary cause in each case of divine genocide was unjust violence. There were definitely secondary issues, such as homosexuality, temple prostitution, hard heartedness, etc., but I don’t think those were named as causes.

The means of destruction was always at least partly divine. In the case of the Canaanites, God used the Israelites, but they were still assisted by direct divine intervention.

The means of escape were never solely divine. God always provided guidance and sometimes protection, but people were always partly responsible for their own safety. If Noah hadn’t built the ark, he would have died with the rest. If Lot hadn’t walked away from Sodom, if the Israelites hadn’t painted their lintels and crossed the Red Sea, if Rahab hadn’t hung the red cord, or the Jebusites deceived Joshua, they all would have died.

Remember one of the lessons of Lech Lecha: What happens to the fathers, happens also to the children.

(The destruction of the Canaanites doesn’t fit into this scheme as neatly as the other three do. For one thing, the Canaanites weren’t a single civilization, but multiple independent city-states with varying degrees of spiritual sickness. Some were allowed to leave if they were able, while some were to be completely wiped out, with no escape possible.)