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	<title>Soil from Stone &#187; ki tisa</title>
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	<description>Jay&#039;s thoughts on stuff</description>
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		<title>Ki Tisa 5770 &#8211; Honorable Priorities</title>
		<link>http://www.historycarper.com/wordpress/2010/ki-tisa-5770-honorable-priorities/</link>
		<comments>http://www.historycarper.com/wordpress/2010/ki-tisa-5770-honorable-priorities/#comments</comments>
		<pubDate>Thu, 04 Mar 2010 17:15:07 +0000</pubDate>
		<dc:creator>jay c</dc:creator>
				<category><![CDATA[Keeping Torah]]></category>
		<category><![CDATA[Leadership]]></category>
		<category><![CDATA[Love]]></category>
		<category><![CDATA[Marriage]]></category>
		<category><![CDATA[Men's Rights]]></category>
		<category><![CDATA[Parsha 21 - Ki Tisa]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Torah]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[bible study]]></category>
		<category><![CDATA[coverture]]></category>
		<category><![CDATA[ki tisa]]></category>
		<category><![CDATA[Patriarchy]]></category>
		<category><![CDATA[responsibility]]></category>

		<guid isPermaLink="false">http://www.historycarper.com/wordpress/?p=1342</guid>
		<description><![CDATA[God wants obedience. He said that if we love him, we will keep his commandments. Yet, Moses and Elijah both appear to have disobeyed God and were honored for it. Moses came down from Sinai to find the people worshiping and sacrificing to the golden calf, and God said, &#8220;Step aside, Moses. I&#8217;m going to [...]]]></description>
			<content:encoded><![CDATA[<p>God wants obedience. He said that if we love him, we will keep his commandments. Yet, Moses and Elijah both appear to have disobeyed God and were honored for it.</p>
<p>Moses came down from Sinai to find the people worshiping and sacrificing to the golden calf, and God said, &#8220;Step aside, Moses. I&#8217;m going to destroy these people and start over with you.&#8221; Moses refused and appealed to God&#8217;s reputation to convince him not to destroy Israel. &#8220;What will the Egyptians think of you?&#8221; God honored Moses&#8217; plea and spared the nation. (Exodus 32:7-14)</p>
<p>Although God had said that the only place authorized for making sacrifices was at the place where he would &#8220;put his name,&#8221; Elijah built an altar at the other end of the country. After he put the sacrifice on it and soaked it with water, he asked God to light it for him, and God did, sending fire from heaven to consume it, stones, water, and all. (1 Kings 18:18-40)</p>
<p>Why didn&#8217;t God push Moses out of the way and finish what he started? It&#8217;s not like Moses actually had any real power. Who is man that God should listen to him? Why didn&#8217;t he tell Elijah to go to Jerusalem for his contest with the prophets of Baal? Why did he honor Elijah&#8217;s disobedience in such a spectacular manner?</p>
<p>The truth is that neither Moses nor Elijah were actually disobedient. If you have been keeping Torah for long, then you have probably realized that there are times when you must break (or stretch) one law in order to keep another. For example, it&#8217;s good to work on the Sabbath in order to free a trapped animal or to heal an injured man or feed the hungry. That&#8217;s not disobedience at all, but sometimes it takes a great deal of wisdom to weigh the competing priorities. The same thing is going on in both of these stories.</p>
<p>In the Torah, God never named the specific place that would bear his name. It is possible that he could change the location authorized for sacrifices or even authorize multiple locations. There is some room for interpretation in that law (Deuteronomy 12:11). On the other hand, there can be no compromise with Baal or his prophets. We are not to tolerate them, and especially not in the land of Israel. That is God&#8217;s land, and they were interlopers. Elijah took the fight into the place they thought of as their own, rebuilt one of God&#8217;s altars and proved who was the real owner. He understood God&#8217;s character well enough to know which rule took precedence in that situation.</p>
<p>God gave Moses authority over and responsibility for the people of Israel. He was their judge, teacher, and protector. He was the man whom God used to free them from captivity. When they fought the Amalekites, Moses&#8217; upraised arms enabled their victory. When they complained against God, his intercession saved them from destruction. Moses, by divine appointment and as a type of the Messiah, was a spiritual covering for Israel. When God threatened to destroy them, Moses was duty-bound to intervene even against God himself. His role as Israel&#8217;s leader took precedence over any possible role as the progenitor of a new people, and he honored God by putting his own life on the line to save his disobedient, ungrateful people.* &#8220;God if you will destroy these people, then destroy me too, because otherwise I will have failed them, you, and myself.&#8221; Like Elijah, he had a heart that understood God&#8217;s.</p>
<p>I pray that YHWH will bless me with such understanding, with such love, with such a relationship with him, that I will know how to obey him even when obedience seems impossible, how to honor his calling, his people, and his Torah. Barukh YHWH!</p>
<p><em>*What a great example for all leaders and husbands! Moses put his own life in jeopardy because his love for God and his people demanded it.</em></p>
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		<title>Ki Tisa 5768 &#8211; The Price of Patriotism</title>
		<link>http://www.historycarper.com/wordpress/2008/ki-tisa-5768-the-price-of-patriotism/</link>
		<comments>http://www.historycarper.com/wordpress/2008/ki-tisa-5768-the-price-of-patriotism/#comments</comments>
		<pubDate>Thu, 21 Feb 2008 15:05:03 +0000</pubDate>
		<dc:creator>jay c</dc:creator>
				<category><![CDATA[Men's Rights]]></category>
		<category><![CDATA[Parsha 21 - Ki Tisa]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Torah]]></category>
		<category><![CDATA[defense]]></category>
		<category><![CDATA[half-shekel]]></category>
		<category><![CDATA[ki tisa]]></category>
		<category><![CDATA[Patriarchy]]></category>
		<category><![CDATA[war]]></category>

		<guid isPermaLink="false">http://www.historycarper.com/wordpress/?p=384</guid>
		<description><![CDATA[Exodus 30:12 &#8230;every man a ransom for his soul&#8230; Although the King James translators chose to put &#8220;children&#8221; here instead of &#8220;sons,&#8221; the remainder of the text is clear that males are intended. This tax was only levied against men who were able to fight. No women or children were included. The resulting count of [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Exodus 30:12<br />
&#8230;every man a ransom for his soul&#8230;</strong> Although the King James translators chose to put &#8220;children&#8221; here instead of &#8220;sons,&#8221; the remainder of the text is clear that males are intended. This tax was only levied against men who were able to fight. No women or children were included. The resulting count of half-shekels was no doubt used to assign the leaders of tens, hundreds, and so forth, as well as to estimate the nation&#8217;s fighting strength. Women and children were not counted, because they did not participate in combat except in the most extreme circumstances. The half-shekel was silver, representing the blood of the donator. It was a statement of patriotism, of willingness to defend Israel to the death if required.</p>
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