Posts Tagged ‘Leadership’

The Caesars’ Game

Wednesday, March 2nd, 2011

I’ve been listening Mike Duncan’s The History of Rome padcast and have just made it to the ascension of Caligula. Havingread most of Vox Day‘s comments on male hierarchy, I couldn’t help but consider the early Caesars in that light. I have only a passing familiarity with these characters, so this is based only on Duncan’s podcast and high school history classes.

Here are the ranks as Vox enumerates them:

  • Alpha – Natural leaders. Confident, charismatic, and dominant. Usually run the show wherever they go.
  • Beta – Natural semi-leaders. Confident, but maybe not as charismatic. They have to work at it and frequently play second-fiddle.
  • Delta – The rank and file. Mostly passive. Stable, hard-working “family” men.
  • Gamma – Weak, scared, passive-aggressive loners. Sycophants and complainers. They get little respect and usually don’t deserve it.
  • Omega – Creepy losers. Sociopaths.
  • Sigma – Confident, charismatic, dominant men who don’t naturally incline toward leading anything or even necessarily participating.

Julius Caesar was a Natural, a born Alpha. He was charismatic, reckless, brash, and stunningly successful in war, politics, and womanizing. People adored him or abhorred him, but everyone respected him.

Augustus Caesar (aka Octavius, etc.) was not an Alpha. As a young man, he was intelligent and thoughtful but sickly and possibly even a coward. Men didn’t gravitate toward him or respect him. At best he was a Beta, but it’s possible he was a Delta or even on the border of Gamma. Fortunately for him, he spent much of his teenage years at the side of Uncle Julius, absorbing some of his character and methods. By the time Julius died he had become a Beta, and over the following decade he transformed himself into an Alpha. His more timid roots kept him from becoming a complete clone of Julius, however. He didn’t rule or conquer with the reckless abandon of his uncle, but remained a thoughtful and careful administrator. He relied very heavily on his even more intelligent capable advisor, Agrippa, whom I would call a strong Alpha if it weren’t for his continual preference to remain in Augustus’ shadow.

Tiberius began life as a Delta. He never wanted to be a leader, let alone an emperor. Circumstances forced him to adopt the behavior of an Alpha, but he always hated the role. The conflict between who he wanted to be and who he felt he was forced to be eventually broke him. He died an Omega.

Caligula could have been another Julius. He was born an Alpha, but he was twisted into Omega behavior under the murderous, perverted tutelage of his adopted grandfather.

Draw what conclusions you will. I strongly believe that men can become something to which they were not born. That can be a good thing or a bad thing.

Noach 5771 – A Leader by His Cover

Friday, October 8th, 2010

The mettle of a leader is not always found in the success of his ventures or even in the number or influence of his followers. A surer sign of the quality of a leader is the nature of the trust put in him, both to carry out a mission and to lead his charges safely through it. Athough most of the world rejected him, Noah’s wife and family followed his lead against all reason. The dove, having been once sent out, willingly entered a barren and hostile world again at his command. Finally God himself trusted him with the future of all humanity, calling him the only pure man left on earth.

HT to Adam Lieberman at Aish.

Ki Tisa 5770 – Honorable Priorities

Thursday, March 4th, 2010

God wants obedience. He said that if we love him, we will keep his commandments. Yet, Moses and Elijah both appear to have disobeyed God and were honored for it.

Moses came down from Sinai to find the people worshiping and sacrificing to the golden calf, and God said, “Step aside, Moses. I’m going to destroy these people and start over with you.” Moses refused and appealed to God’s reputation to convince him not to destroy Israel. “What will the Egyptians think of you?” God honored Moses’ plea and spared the nation. (Exodus 32:7-14)

Although God had said that the only place authorized for making sacrifices was at the place where he would “put his name,” Elijah built an altar at the other end of the country. After he put the sacrifice on it and soaked it with water, he asked God to light it for him, and God did, sending fire from heaven to consume it, stones, water, and all. (1 Kings 18:18-40)

Why didn’t God push Moses out of the way and finish what he started? It’s not like Moses actually had any real power. Who is man that God should listen to him? Why didn’t he tell Elijah to go to Jerusalem for his contest with the prophets of Baal? Why did he honor Elijah’s disobedience in such a spectacular manner?

The truth is that neither Moses nor Elijah were actually disobedient. If you have been keeping Torah for long, then you have probably realized that there are times when you must break (or stretch) one law in order to keep another. For example, it’s good to work on the Sabbath in order to free a trapped animal or to heal an injured man or feed the hungry. That’s not disobedience at all, but sometimes it takes a great deal of wisdom to weigh the competing priorities. The same thing is going on in both of these stories.

In the Torah, God never named the specific place that would bear his name. It is possible that he could change the location authorized for sacrifices or even authorize multiple locations. There is some room for interpretation in that law (Deuteronomy 12:11). On the other hand, there can be no compromise with Baal or his prophets. We are not to tolerate them, and especially not in the land of Israel. That is God’s land, and they were interlopers. Elijah took the fight into the place they thought of as their own, rebuilt one of God’s altars and proved who was the real owner. He understood God’s character well enough to know which rule took precedence in that situation.

God gave Moses authority over and responsibility for the people of Israel. He was their judge, teacher, and protector. He was the man whom God used to free them from captivity. When they fought the Amalekites, Moses’ upraised arms enabled their victory. When they complained against God, his intercession saved them from destruction. Moses, by divine appointment and as a type of the Messiah, was a spiritual covering for Israel. When God threatened to destroy them, Moses was duty-bound to intervene even against God himself. His role as Israel’s leader took precedence over any possible role as the progenitor of a new people, and he honored God by putting his own life on the line to save his disobedient, ungrateful people.* “God if you will destroy these people, then destroy me too, because otherwise I will have failed them, you, and myself.” Like Elijah, he had a heart that understood God’s.

I pray that YHWH will bless me with such understanding, with such love, with such a relationship with him, that I will know how to obey him even when obedience seems impossible, how to honor his calling, his people, and his Torah. Barukh YHWH!

*What a great example for all leaders and husbands! Moses put his own life in jeopardy because his love for God and his people demanded it.