Posts Tagged ‘mishpatim’

Mishpatim 5770 – Property Rights

Saturday, February 13th, 2010

Mishpatim lists a seemingly random set of commandments, but a closer look shows that they are not really so random. The common theme is property rights.

Exodus 21:1 Introduction
Exodus 21:2-11 Rights of a master over a slave.
Exodus 21:12-36 Rights of a person over his own life and limb
Exodus 22:1-15 Rights of the owner of livestock, crops, and other property
Exodus 22:16-17 Rights of a father and future husband over a daughter and future bride
Exodus 22:18-23:19 God’s expectations of those to whom he has delegated authority
Exodus 23:20-23 God’s expectations of those under delegated authority
Exodus 23:24-33 Rights of God over his property
Exodus 24:1-18 Closing

A word about the rights of fathers over their daughters…I wrote in A Commentary on Marriage in the Bible that a father always has the right to veto his daughter’s choice of husband. I no longer believe that to be completely true. Matot (Numbers 30-32) says that a father may annul the vows of his unmarried daughter still living in his house. I have had occasion since then to learn something of the life of an unmarried daughter who is not still living in her father’s house, and it seems to me that Matot should be taken literally on that point. If she left her father’s house with his consent and has lived on her own for many years, then she should probably be accorded the status of a widow or divorcee, responsible for her own finances, decisions, and vows.

Mishpatim 5768 – Undercover

Tuesday, January 29th, 2008

Exodus 22:18 – Thou shalt not suffer a witch to live.

Samuel told Saul that “Rebellion is as the sin of witchcraft.” Other than the obvious rebellion of doing something forbidden, the connection used to escape me. How is rebellion like witchcraft?

The Hebrew word translated “witch” is kashaf. Maybe the past couple of weeks spent pondering biblical references to headcoverings has got me in a rut, but when I read Adam Clarke’s comments on this verse, something clicked.

It is very likely that the Hebrew…cashaph, and the Arabic cashafa, had originally the same meaning, to uncover, to remove a veil, to manifest, reveal, make bare or naked…The mecashshephah or witch, therefore, was probably a person who professed to reveal hidden mysteries, by commerce with God, or the invisible world.

If Clarke was correct, then the connection would seem to be in the uncovering of things that should remain hidden. Necromancy, fortune telling, and spiritism are all areas of knowledge that God said not to delve. There are times when a head should be covered or uncovered, and the same is true for other things. Like uncovering a head as if to disdain the authority it represents, witchcraft removes the cover of Torah, which God put in place to protect his people. It is a rejection of his providence and authority.