Posts Tagged ‘sabbath’

B’shalach 5770 – Keeping God’s What?

Monday, January 25th, 2010

Exodus 16:23-30  And he said to them, This is that which Yahweh has said, Tomorrow is the rest of the holy sabbath to Yahweh. Bake what you will bake today, and boil what you will boil. And that which remains over, lay up for you to be kept until the morning.  (24)  And they laid it up until the morning, as Moses said. And it did not stink, neither was there any worm in it.  (25)  And Moses said, Eat that today. For today is a sabbath to Yahweh. Today you shall not find it in the field.  (26)  Six days you shall gather it, but on the seventh day, the sabbath, in it there shall be none.  (27)  And it happened some of the people went out on the seventh day in order to gather. And they did not find any.  (28)  And Yahweh said to Moses, How long do you refuse to keep My commandments and My Laws?  (29)  See, because Yahweh has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.  (30)  So the people rested on the seventh day.

Before Israel arrived at Sinai, before God had spoken a single word from the mountain top or carved a single letter on the stone tablets, he said, “How long do you refuse to keep my mitzvot and torah?” God expected Israel to obey his laws, specifically the law of the Sabbath in this case, before he had a covenant with them and before he had given them the whole law.

Before that, God commended Abraham for heeding his call, keeping his charge, his commandments (mitzvot), his statutes (khukot), and his laws (torot). Most people interpret that to mean the Noahide laws, but Noah certainly had more laws than those. How else would he know what animals were clean and unclean? How did Abel know what kind of animal to sacrifice, and how should Cain have known that his sacrifice would be unacceptable?

God’s laws are eternal and not tied to any particular covenant. When you enter your neighbor’s house, he expects you to observe the rules of his house: Don’t play football in the living room, don’t put your feet on the furniture, don’t open the refrigerator without an invitation, etc. This doesn’t mean that he invented those rules the moment you walked in the door. They were always the rules of his house because they are a part of his character. He doesn’t have anything against your shoes in particular; he just doesn’t like it when people put their shoes on his sofa. God’s laws are the same. They are a reflection of his unchanging character. One can make a case (a very weak case, in my opinion) that god invented the laws concerning tabernacle rituals and the Levitical priesthood arbitrarily or only for the specific nature of the Israelites, but one cannot make the same case regarding sabbath, animals that are acceptable for food and sacrifice, and behavior toward your neighbors. God’s standards in those matters all clearly existed before Sinai and will continue to exist so long as heaven and earth remain.

Mercy above Sacrifice

Tuesday, December 12th, 2006

Matthew 12:7
But if you had known what this is, “I desire mercy and not sacrifice,” you would not have condemned those who are not guilty.

Matthew 22:36-39
“Master, which is the great commandment in the Law?”
Jesus said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like it, You shall love your neighbor as yourself.”

Yeshua plainly refuted the idea that there is no hierarchy or precedence within God’s law. There are greater commandments and lesser commandments. Some laws must be held higher than others in order to resolve apparent conflicts such as healing or feeding the poor on the Sabbath.

Most Christian theologians divide the law into two parts, moral and ceremonial, and they usually dismiss the ceremonial as irrelevant to life after the cross. I believe that division is incorrect and does a great deal of harm. It would be much better to divide the law the same way that Yeshua did: by beneficiary. All of God’s laws have a beneficiary, and usually more than one: either Self, Others, or God.

The Sabbath honors God and includes provisions for ensuring the rest of others, but obedience to it is primarily self-serving. There is nothing wrong with that. God gave us that law for our own benefit. For some, it is a vital opportunity to say no without causing hard feelings.

Other laws are aimed at the benefit of others and take precedence over the former. “If you buy a Hebrew servant, he shall serve six years. And in the seventh he shall go out free for nothing.” A slave owner is required to care for the physical and spiritual welfare of the slave. Like the Sabbath, the laws governing Hebrew slavery fits all three categories: It honors God by honoring his image and his chosen people. It benefits the slave owner by ensuring the good will of his slaves and the health of his community. However, the slave reaps the greatest benefit. His servitude was limited in duration, scope, and rigor. He is assured generous compensation for his service. In fact, if he sold himself into slavery, he will be paid at least twice: First when he sold himself, second during the course of his service, and third when he is released.

Laws that benefit God always benefit the law-keeper and those around him. “You shall have no other gods before me,” for example. Worshipping other gods is a waste of effort and might actually invite sickness and disaster, but primarily we worship only one God because that is what he wants.

We have to be very careful with this category. All of God’s laws were given for mankind’s benefit, and we shouldn’t say that one law or another primarily benefits God unless he has told us so as in, “For I, the LORD your God, am a jealous God…” Sacrifice is a good example. Blood sacrifices were never about satisfying God’s blood lust, for he has none. Like Yeshua’s sacrifice, the sacrifice of animals was to bring us closer to God. Hence, blood sacrifice is mostly for the benefit of the one bringing it.

If you encounter an apparent conflict in obeying God’s laws, he has already given us the standard which we are to follow. Choose the path which honors God first, then that which honors others, and finally that which honors ourselves.