Posts Tagged ‘unclean’

Chukat 5770 – Judgment, Salvation, and Refinement

Saturday, June 19th, 2010

Numbers 19:1-22:1
Judges 11:1-33
John 3:9-21

A few thoughts on Chukat:

  • Red is the color of mortality and blood. A heifer is a cow that has never calved. The red heifer was to be completely consumed along with cedar, hyssop, and a scarlet thread. Cedar, hyssop, and scarlet appear to be a reference to the cross. The ashes of the red heifer were collected, mixed with water, and used to ritually cleanse a thing or person from contact with death. Water is typical of the Holy Spirit. In summary, something mortal and which bears no fruit is completely given over to God in association with the death of Yeshua on the cross. In combination with the baptism of the Spirit, it saves us from death. This sounds like Yeshua’s words to Nicodemus in John 3.
  • When Miriam died, there was no water to drink, and perhaps no water to mix with the ashes of the heifer to purify the people after her death. The people did not mourn her, but mourned themselves and their own discomfort. Shortly after that, they were sent back into the wilderness by the king of Edom. When Aaron died, the people mourned for thirty days and then defeated the king of Arad.
  • Bronze represents judgment. When the people rebelled again and were punished through poisonous snakes, God told Moses to erect a bronze serpent on a pole in the middle of the camp. When the people were bitten by the consequences of their sin, they could look up and see the judgment of God on a stake and be healed. Reference again the words of Yeshua in John 3.
Numbers 19:1-22:1
Judges 11:1-33
John 3:9-21

Abominations

Tuesday, March 16th, 2010

I did a quick survey of “abomination” and its close synonyms in the Torah in response to a question from a good friend. I had to correct a couple of misconceptions that I have entertained for years. There are several Hebrew words used for this idea, but two in particular stood out:

Hebrew: Shekets/shakats/shikuts
English: Something detestable/abominable, to detest, to make detestable
Context: Non-kosher animals of all kinds are to be considered detestable to you. Things that are shekets are also tamay (from a root word meaning hidden, hence walled off, usually translated as unclean, defiled, or impure). Eating non-kosher swarming things (presumably all kinds of insects except a few approved locusts) makes you unclean/tamay.

Hebrew: Toaybah
English: Disgusting, abominable
Context: Idols, idolatry, idolaters, sorcery, witchcraft, copying pagan worship, homosexuality, bestiality, wife swapping, and using unjust weights are all toaybah to God and the land. Eating with Hebrews and sacrificing sheep are toaybah to Egyptians.

There is definitely a difference between the two words, but it seems to be lost on the English translators. The major difference that I can see is that “shekets” is used when God commands us to hold a thing to be detestable, like trying to train a child not to eat something he found on the ground. It’s not that the parent is repulsed by the child eating it so much as he needs to teach the child to be repulsed for himself. On the other hand, if something is “toaybah,” then God doesn’t want us to do it for his sake, because he finds it repulsive or because the land itself rebels against it.

With that perspective, it seems perfectly reasonable to say that God told us not to eat those animals because it’s bad for us to do so. Whether it’s bad physically or spiritually or both is another question. The last option gets my vote.

Tazria 5768 – She Shall Be Unclean

Monday, March 31st, 2008

Leviticus 12:2

…she shall be unclean for seven days… This is the same as the monthly seven day period of uncleanness and corresponds to the seven days of the Creation Week. The potential for new life has gone out of her, and this is a period of rest and restoration before she will begin a new cycle of creation. In actuality, it is often much more than one week–sometimes several months–before a woman resumes her monthly cycles. In the case of childbirth, the normal seven days is extended to at least forty.

Remember that “unclean” does not mean “sinful.” The Hebrew word for unclean, tamay, does not necessarily mean dirty or defiled. It means blocked or walled off. Something which is unclean is off limits. Defilement might cause something to become tamay, but something tamay is not necessarily defiled.