Posts Tagged ‘worship’

Re’eh 5770 – Edible, But Not Food

Saturday, August 7th, 2010

Deuteronomy 11:26-16:17
Isaiah 54:11-55:5
I John 4:1-11

According to Maslow and common sense, a person needs some things more than others. Food and water are at the top of the list, and if you don’t have those, the rest won’t do you much good. A connection to God is important too, although it’s not as intellectually obvious to the natural man where in the hierarchy of needs that relationship should fall. As you will see, the mere existence of these needs for food and religion are not their only commonality.

When we don’t eat, we get hungry. When we don’t have the right balance of nutrients in our diet, we experience cravings or illness, and we fulfill those needs by eating more quantity and variety of foods. Our feelings of need are usually satisfied in the short term by just about anything we can stuff in our mouths that meets the minimum requirements. If our bodies need calories, then a candy bar will suffice. That’s not necessarily the best source of nutrition, however. Certainly, the sugar and fat will supply calories, but usually in the wrong proportions or in undesirable forms. An apple or handful of nuts would be better because it satisfies the immediate craving without overkill and provides for longer-term nutrition needs as well. Our understanding of nutrition and the body’s biosphere is still far from complete. As our science progresses, we will come to understand more of why the Designer’s instructions tell us to eat this and not that.

God didn’t say anything to Moses about candy bars because the ancient Israelites didn’t have access to them, but he wasn’t silent about diet. For example, he told us not to eat blood and he even told us why (because the life of an animal is in its blood) even if his reasoning is incomprehensible to many medicine. Contrary to some recent diet fads, he told us that bread is perfectly acceptable so long as it isn’t the only thing we eat. He told us that some animals are good to eat and others aren’t and that we shouldn’t eat certain parts of animals (e.g. the spleen and adrenal glands, aka the fatty lobe attached to the kidney). Those things might meet the body’s basic nutritional needs–in fact, they might be excellent sources of some nutrients–but, just as a nutritionist might say that many edible substances aren’t food, so does God. Pigs might be perfectly edible and provide perfectly usable nutrition, but there is something else about them that makes them non-food. Our Designer and theirs has said that we shouldn’t eat them whether we understand why or not.

Our need for spiritual connection with God is very similar. Voltaire wasn’t so far off when he said that “If God did not exist, it would be necessary to invent him.” We have a deep need to worship and serve something greater than ourselves. Every human society throughout history has worshiped and theologized. Not even alcohol has been as widespread as religion. But for the most part, we follow our urges without knowledge. We know instinctively that prayer, singing, dancing, and offerings are all good and necessary, but like children in a grocery store, we don’t necessarily know to take more of the green stuff and less of the pink and gooey. Like candy, there are religious practices that sooth our cravings, but don’t provide good spiritual nutrition. With that in mind, it’s not too surprising to find McDonalds “restaurants” in churches. There is a right way and a wrong way to relate to God, to worship and serve him, and just as with food, he gave us some substantial direction in his Torah.

God linked food and religion, and Moses made that link clear. In this week’s Torah portion, Moses said, “You will not worship like the pagans do. You will destroy the places the pagans used for their worship, and you will wipe out the names of their gods. You will not offer sacrifices just anywhere you want, but only in that place that God chooses for his name. You will not eat blood, and you will only eat those animals that God has declared food. And, don’t forget, you will worship God in his way, not in your way nor in the ways of the pagans.” God left a lot to our tastes and aesthetics, but there are important ingredients to a healthy spiritual life that we ignore to our own detriment.

Sh’mini 5770 – Self-Directed Worship

Tuesday, April 6th, 2010

Leviticus 10:1  And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange fire before YHWH, which He had not commanded them.

Leviticus 10:16-20  And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying,  (17)  Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah?  (18)  Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded.  (19)  And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before YHWH. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of YHWH?  (20)  And Moses heard, and it was good in his eyes.

Aaron’s sons, Nadab and Abihu, spontaneously worshiped God by offering incense, and they were destroyed for it. Aaron disobeyed God by not precisely following the rules of the sin offering. Nadab and Abihu were destroyed, while Aaron was justified. God appears to have acted arbitrarily and unfairly.

This appearance is due to our limited vision. God sees through us. He knows us all the way down to the heart and bone. Nadab and Abihu were not destroyed for an act of spontaneous worship. They were destroyed for acting presumptuously. They said in their hearts, “We know what God really wants. We can improve on the worship he commanded.” Aaron was not destroyed, despite his disobedience, because he said in his heart, “I am full of sorrow and anger and am not able to atone for the sins of the people with such sin in my heart.” Instead of eating some of the sacrifice and using the blood to atone for Israel, he burned it all, sending everything directly to God. Although he was disobedient, he acted out of humility and reverence, while his sons acted out of pride.

Yitro 5770 – Father Sky, Mother Earth

Friday, February 5th, 2010

Exodus 20:24-26  You shall make an altar of earth to Me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In all places where I record My name I will come to you, and I will bless you.  (25)  And if you will make Me an altar of stone, you shall not build it of cut stone. For if you lift up your tool upon it, you have defiled it.  (26)  And you shall not go up by steps to My altar, that your nakedness be not uncovered on it.

In a very real sense, God is our father and the earth our mother. The God of heaven took a bit of earth and breathed his spirit into it, creating life. This fact in combination with the astounding miracles of reproduction, of putting seeds in the ground so that they will sprout and produce more seeds, of a man and woman joining their bodies to create a new person, could easily lead people into fertility cults. If imitation is the sincerest flattery, how better can we worship the Creator than through an act of creation? The command to make an altar of earth in order to worship the God of heaven re-emphasizes our descent from these two. However, there are two more commands attached to this one that strongly imply God does not approve of sex as an act of worship.

In the first command, God says we are not to build the altar with cut stones. We might have ideas about how to make a more beautiful altar, but God has said he will prepare the stones. We get to select them and place them, but the materials and format are strictly up to him. God wants his worship, his way, not ours. He has told us how he is to be worshiped, and, although we might have a great deal of leeway in some of the details, we are not free to improvise however we choose. Although he commanded us to reproduce, he did not command us to worship him through the reproductive act.

In the second command, God says the altar should be placed so as to avoid even accidental exposure of the priest’s nakedness. If there was any doubt as to whether nudity should or should not be a part of overt worship, that should quell it.